In the second Urantia Foundation printing, "forego" was changed to "forgo." Although the latter is etymologically preferable, the former has been in use for over 400 years and leads to no confusion; it has therefore been restored in this edition.

Original Paragraph:

^{P1924:3, 177:3.7} While all of this was going on at the camp, in Jerusalem the chief priests and elders were amazed that Jesus did not return to address the multitudes. True, the day before, when he left the temple, he had said, "I leave your house to you desolate." But they could not understand why he would be willing to forego the great advantage which he had built up in the friendly attitude of the crowds. While they feared he would stir up a tumult among the people, the Master's last words to the multitude had been an exhortation to conform in every reasonable manner with the authority of those "who sit in Moses' seat." But it was a busy day in the city as they simultaneously prepared for the Passover and perfected their plans for destroying Jesus.