Early men often
prayed for food, shelter, or rain. Praying for material blessings is
a perversion of prayer, but it encouraged primitive people to seek these
necessities by ethical means.
True prayer appears
only in conjunction with the understanding that God is a personal being.
Prayer contributes to the conservation of social, moral, and spiritual
values. Prayer is a psychological procedure combined with a spiritual
technique that promotes development of religious sentiment. It induces
humans to look in two directions for help: to the subconscious mind
for material aid, and to the superconscious mind for inspiration and
guidance. Prayer must be a stimulus for action rather than a substitute
for action. It often effects lasting change in the person who prays.
Prayer contributes
to health, personal happiness, self‑control, social harmony, and
spiritual attainment. God does not solve man's difficulties, but he
will provide wisdom and strength while man resolutely attacks his problems
himself. Contact with the indwelling Adjuster is favored by meditation,
but it is more frequently prompted through loving service to others.
Religious experience
benefits the individual by bringing better physical health, more efficient
mental function, socialization of religious experience, increased God-consciousness,
and enhanced appreciation of truth, beauty and goodness. Genuine prayer
is spontaneous God-consciousness. Words are irrelevant to prayer because
God answers man's attitudes, not his words.
To attain effective
prayer, one must consider the laws of prevailing petitions. Effective
prayer requires the petitioner to: sincerely and courageously face problems
that come up; exhaust the capacity to solve the problem by human means;
surrender every wish of mind and every craving of soul to the transforming
embrace of spiritual growth; make a wholehearted choice to follow the
divine will; recognize the Father's will and translate it into action;
pray for divine wisdom; and have living faith.