Religion has
progressed from nature worship through ghost worship to fetishism.
Throughout history fear has been the basic religious stimulus, but
as civilization advances fear becomes modified by reverence and repentance.
Attempts to
suddenly accelerate religious growth are unwise. Religion clings to
mores; traditions become sacred; passing generations are afraid to
discard what their ancestors deemed holy. Morality is not determined
by evolutionary religion, rather, religious forms are dictated by
morality. At some time in history, all that is now considered immoral
was once accepted. Religion has handicapped social development in
many ways, but without religion there would have been no enduring
morality or worthwhile civilization. Religion has provided the discipline
and self‑control that makes wisdom possible.
Evolutionary
religion, unlike science, does not provide for its own correction.
The only two influences that can uplift religious dogma are the pressure
of advancing mores, and periodic epochal revelations. Evolutionary
religion must continue to be refined by revealed religion and genuine
science, but revelation cannot be far removed from the thoughts of
the era in which it is presented.
Evolutionary
religion is a human reaction to the spiritual world; revelatory religion
is the spirit realm's reaction to the human search for truth. Revelation
is always limited by human capacity. There have been many events of
religious revelation, but only five were of epochal significance:
the Planetary Prince's arrival, the mission of Adam and Eve, Melchizedek's
teachings, Jesus' teachings, and the Urantia Papers. The fifth epochal
revelation differs from all previous revelations because it is the
collaborative work of many persons instead of just one person.
There is an
instinctive longing in the human heart for help from above. This impulse
was designed to foster the work of the Planetary Prince and the Material
Sons and Daughters. People have always venerated their leaders, sometimes
even at the expense of his teachings. There have been hundreds upon
hundreds of religious leaders on our planet who have served as the
personality fulcrums on which the levers of revelation depend.
New religions
cannot be invented; they either evolve or are suddenly revealed. Religions
are good if they bring mortals to God and bring the realization of
God to mortals. It is wise to study and assimilate the truths contained
in every faith; it is arrogance for any group of religionists to think
that they possess the only truth.
The quality
of religion is indicated by loyalties, values, and the cosmic progress
of the persons involved. Religion is devotion to the service of supreme
values, a living experience of love, a technique of thinking, and
the eternal foundation of all enduring civilizations. No revelation
short of the attainment of the Universal Father can ever be complete-all
other celestial ministrations are partial adaptations to local conditions
in time and space.