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The
Story of Everything
An
abridged edition of The Urantia Book
Paper
95: Melchizedek Teachings in the Levant
In Mesopotamia,
Salem missionaries failed to bring a permanent realization of monotheism.
Mesopotamians believed in multiple gods and were especially fond of
Ishtar and the sex worship that accompanied her devotions. When the
Salem teachers tried to abolish temple harlotry Mesopotamians resisted;
they subsequently rejected all of the spiritual and philosophic teachings
of the Salemites.
In Egypt a
strong moral code was already in place, and the Salem religion flourished.
One of the few great Egyptian prophets was Amenemope. He taught that
riches were a gift from God, that every moment should be lived in
the realization of the presence of God, and that all things earthly
were fleeting. Amenemope wrote the Book of Wisdom, much of which is
preserved as passages in the book of Proverbs, and also the first
Psalm. His writings were translated into Greek and Hebrew.
Ikhnaton, Pharaoh
of Egypt, had been taught monotheism by his mother. Ikhnaton kept
the doctrine of One God alive in Egypt. He had the clearest grasp
of the religion of Salem of any person outside of Melchizedek's time.
In his determination to swing the nation from polytheism to monotheism,
Ikhnaton broke with the past, changed his name, abandoned his capital,
built a new city, and created new art and literature for his people.
Ikhnaton taught that God made not only Egypt, but all the lands and
all the people in the world. This teaching was too much for the nationalistic
priests, who sprang back into power after Ikhnaton's death. Although
his teachings did not remain in force after he died, the concept of
monotheism never again entirely died out in Egypt. Ikhnaton wrote
137 hymns, twelve of which are recorded in the book of Psalms.
In Iran, Melchizedek's
doctrines advanced for five hundred years until a change of rulers
led to the persecution of monotheistic teachers. Monotheism had become
practically extinct in Iran when Zoroaster, the great prophet of Persia,
appeared to revive the Salem gospel. He used the flame as a symbol
of the wise Spirit of universal dominance. Zoroastrianism is the only
religion on earth that retained the concepts of the Seven Master Spirits,
which Zoroaster learned about in Ur. Jewish beliefs in heaven, hell,
and devils all derived from Zoroastrianism.
The Salem teachers
failed most completely in Arabia, so near to Salem itself. This desert
region continued as it had for thousands of years, with each tribe
worshipping its ancient fetish and many families praying to their
own household gods. Long did the struggle continue between the Babylonian
Ishtar, the Hebrew Yahweh, the Iranian Ahura, and the Christian Father
of Jesus. Never was one concept able fully to displace the others;
the people of Arabia did not universally embrace monotheism until
the times of Islam.
Read the complete
unabridged version of Paper 95
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