On Tuesday morning, Jesus went to Jerusalem
with four of the apostles while the rest set up camp at Gethsemane.
On the road to Jerusalem, James and Peter asked Jesus to help them understand
divine forgiveness. Jesus explained that mature relationships prevent
any estrangement that would require either a child's repentance or a
parent's forgiveness. A good parent sees the immaturity of his child
in light of his own understanding, and the divine parent possesses infinite
sympathy and understanding. Jesus said that when we love others, we
have already forgiven them. This quality of forgiveness is Godlike.
An immature child may feel a sense of separation due to guilt over wrongdoing,
but the true parent is not conscious of separation. Sin is an experience
of creature consciousness: it is not a part of God's consciousness.
Inability to forgive others is a measure of immaturity.
Soon Jesus and the four apostles arrived
at the temple. No sooner had Jesus begun to teach than a group of students
who had been coached by the Pharisees asked, "Is it lawful for us to
give tribute to Caesar?" The priests reasoned that this question, if
answered affirmatively, would alienate the multitude, who resented Roman
rule. If Jesus answered negatively, it would give them cause to go to
the Roman authorities and have him charged with inciting rebellion.
Jesus told them to show him a coin. As
he looked at it he asked them whose image was on the coin. The students
answered, "Caesar's". And Jesus said, "Render to Caesar the things that
are Caesar's and render to God the things that are God's." The students
marveled at the wisdom of his answer.
A lawyer representing a group of Pharisees
asked Jesus what the greatest commandment was. Jesus answered: "There
is but one commandment, and that one is the greatest of all, and that
commandment is: 'Hear O Israel, the Lord our God, the Lord is one; and
you shall love the Lord your God with all your heart and with all your
soul, with all your mind and with all your strength.' This is the first
and great commandment. And the second commandment is like this first;
indeed, it springs directly therefrom, and it is: 'You shall love your
neighbor as yourself.' There is no commandment greater than these; on
these two commandments hang all the law and the prophets." The lawyer
who asked the question perceived that the Master had answered wisely.
That evening this same man was baptized near Gethsemane.
Other groups had been instructed to ask
Jesus questions, but when they saw what was happening, they decided
to keep quiet. When Jesus saw that no more questions were forthcoming,
he asked the audience a question, "What do you think of the Deliver?
That is, whose son is he?" One of the scribes replied, "The Messiah
is the son of David." Jesus then referenced a Psalm attributed to David,
"The Lord said to my lord, sit on my right hand until I make your enemies
that footstool of your feet." Jesus asked, "If David calls him Lord,
how then can he be his son?" The priests saw the dilemma and would not
answer. No more questions were asked in the temple that morning.
At lunch time, a group of Greek gentile
believers were invited by Andrew and Philip to meet with Jesus. As he
spoke during the meal, Jesus remarked that this would be the first and
last time that he would instruct a group that was composed equally of
Jews and gentiles. He looked at the Greeks and said:
"He who believes this gospel, believes
not merely in me but in Him who sent me. When you look upon me, you
see not only the Son of Man but also Him who sent me. I am the light
of the world, and whosoever will believe my teaching shall no longer
abide in darkness. If you gentiles will hear me, you shall receive the
words of life and shall enter forthwith into the joyous liberty of the
truth of sonship with God."
"But to both Jew and gentile I declare
the hour has about come when the Son of Man will be glorified. You well
know that, except a grain of wheat falls into the earth and dies, it
abides alone; but if it dies in good soil, it springs up again to life
and bears much fruit. He who selfishly loves his life stands in danger
of losing it; but he who is willing to lay down his life for my sake
and the gospel's shall enjoy a more abundant existence on earth and
in heaven, life eternal." Having thus spoken, Jesus led the way back
to the temple.