Paper 150
1. On Tuesday, January 18, the twenty‑four were joined by the tested evangelists, about seventy‑five in number, at the Zebedee house in Bethsaida preparatory to being sent forth on the third preaching tour of Galilee. This third mission continued for a period of seven weeks.
2. 0f all the daring things which Jesus did in connection with his earth career, the most amazing was his sudden announcement on the evening of January 16; "On the morrow we will set apart ten women for the ministering work of the kingdom."... These ten women selected and commissioned by Jesus were: Susanna, the daughter of the former chazan of the Nazareth synagogue; Joanna, the wife of Chuza, the steward of Herod Antipas; Elizabeth, the daughter of a wealthy Jew of Tiberias and Sepphoris; Martha, the elder sister of Andrew and Peter; Rachel, the sister-in‑law of Jude, the Master's brother in the flesh; Nasanta, the daughter of Elman, the Syrian physician; Milcha, a cousin of the Apostle Thomas; Ruth, the eldest daughter of Matthew Levi; Celta, the daughter of a Roman centurion; and Agaman, a widow of Damascus. Subsequently, Jesus added two other women to this group—Mary Magdalene. and Rebecca, the daughter of Joseph of Arimathea...The ten elected Susanna as their chief and Joanna as their treasurer. From this time on they furnished their own funds;
3. The charge which Jesus gave these ten women as he set them apart for gospel teaching and ministry was the emancipation proclamation which set free all women and for all time; no more was man to look upon woman as his spiritual inferior... It was at Magdala that the women first demonstrated their usefulness and vindicated the wisdom of their choosing. Andrew had imposed rather strict rules upon his associates about doing personal work with women, especially with those of questionable character; When the party entered Magdala, these ten women evangelists were free to enter the evil resorts and preach the glad tidings directly to all their inmates ...As the result...Mary Magdalene was won for the kingdom.
4. Mary Magdalene became the most effective teacher of the gospel among this group of twelve women evangelists. She was set apart for such service, together with Rebecca, at Jotapata about four weeks subsequent to her conversion. Mary and Rebecca, with the others of this group, went on through the remainder of Jesus' life on earth, laboring faithfully and effectively for the enlightenment and uplifting of their downtrodden sisters; and when the last and tragic episode in the drama of Jesus' life was being enacted, notwithstanding the apostles all fled but one, these women were all present, and not one either denied or betrayed him.
5. The Sabbath services of the apostolic party had been put in the hands of the women by Andrew, upon instructions from Jesus. This meant, of course, that they could not be held in the new synagogue...the meeting was held in the banquet room of Herod's new palace ...Late that evening Jesus gave the united group a memorable talk on "Magic and Superstition."
6. "You see for yourselves that the harvest is plenteous, but the laborers are few. Let us all, therefore, pray the Lord of the harvest that he send forth still more laborers into his fields. While I remain to comfort and instruct the younger teachers, I would send out the older ones two and two that they may pass quickly over all Galilee preaching the gospel of the kingdom while it is yet convenient and peaceful."
7."On this mission go not to any city of the gentiles, neither go into Samaria, but go instead to the lost sheep of the house of Israel. Preach the gospel of the kingdom and proclaim the saving truth that man is a son of God... What I have taught you privately, that preach with wisdom in the open ...be not afraid of those who can kill the body, but who are not able to destroy the soul; rather put your trust in Him who is able to sustain the body and save the soul...Be not ashamed of my teaching; go forth proclaiming peace and good will, but be not deceived—peace will not always attend your preaching. I came to bring peace on earth, but when men reject my gift, division and turmoil result. .Labor earnestly to save the whole family lest a man's foes become those of his own household. But, when you have done your utmost for all of every family, I declare to you that he who loves father or mother more than this gospel is not worthy of the kingdom."
8. "When men and women ask what shall we do to be saved, you shall answer, Believe this gospel of the kingdom; accept divine forgiveness. By faith recognize the indwelling spirit of God, whose acceptance makes you a son of God... Entrance into the Father's kingdom is wholly free, but progress—growth in grace—is essential to continuance therein...By faith you are justified; by faith are you saved; and by this same faith are you eternally advanced in the way of progressive and divine perfection.”
9. Before their separation it had been arranged that the twelve apostles, together with the evangelists and the women's corps, should assemble at Nazareth to meet the Master on Friday, March 4...This Friday afternoon Jesus walked about Nazareth quite unobserved and wholly unrecognized. He passed by the home of his childhood and the carpenter shop and spent a half hour on the hill which he so much enjoyed when a lad... Before returning to the encampment, he walked down by the synagogue where he had gone to school and indulged his mind in many reminiscences of his childhood days.
10. While the inhabitants of Nazareth had heard much about the doings of their former carpenter, they were offended that he had never included his native village in any of his earlier preaching tours. They had indeed heard of Jesus' fame, but the majority of the citizens were angry because he had done none of his great works in the city of his youth. For months the people of Nazareth had discussed Jesus much, but their opinions were, on the whole, unfavorable to him.
11. His enemies ...had hired numerous rough and uncouth men to harass him and in every way possible make trouble.
Most of the older of Jesus' friends, including the doting chazan teacher of his youth, were dead or had left Nazareth, and the younger generation was prone to resent his fame with strong jealousy... they were bitter in their criticism of his neglect to visit his brother and his married sisters living in Nazareth... The orthodox among the Jews even presumed to criticize Jesus because he walked too fast on the way to the synagogue this Sabbath morning.
12. Jesus closed the book and, after handing it back to the ruler of the synagogue, sat down and began to discourse to the people. He began by saying: "Today are these Scriptures fulfilled.” And then Jesus spoke for almost fifteen minutes on "The Sons and Daughters of God." Many of the people were pleased with the discourse, and they marveled at his graciousness and wisdom.
13. Jesus found himself surrounded in the synagogue by a great throng of his enemies and a sprinkling of his own followers, and in reply to their rude questions and sinister bantering he half humorously remarked: "Yes, I am Joseph's son; I am the carpenter, and I am not surprised that you remind me of the proverb, 'Physician heal yourself,' and that you challenge me to do in Nazareth what you have heard I did at Capernaum; but I call you to witness that even the Scriptures declare that 'a prophet is not without honor save in his own country and among his own people."'
14. But they jostled him and, pointing accusing fingers at him, said; "You think you are better than the people of Nazareth; you moved away from us, but your brother is a common workman, and your sisters still live among us. We know your mother, Mary. Where are they today? We hear big things about you, but we notice that you do no wonders when you come back."
15. Jesus would have good‑naturedly managed the crowd and effectively disarmed even his violent enemies had it not been for the tactical blunder of one of his own apostles, Simon Zelotes, who with the help of Nahor, one of the younger evangelists, had meanwhile gathered together a group of Jesus' friends from among the crowd and, assuming a belligerent attitude, had served notice on the enemies of the Master to go hence.
16. And so, under the leadership of hirelings, these ruffians laid hold upon Jesus and rushed him out of the synagogue to the brow of a near‑by precipitous hill, where they were minded to shove him over the edge to his death below. But just as they were about to push him over the edge of the cliff, Jesus turned suddenly upon his captors and, facing them, quietly folded his arms. He said nothing, but his friends were more than astonished when, as he started to walk forward, the mob parted and permitted him to pass on unmolested.
17. This turbulent ending of the third public preaching tour had a sobering effect upon all of Jesus' followers. They were beginning to realize the meaning of some of the Master's teachings; they were awaking to the fact that the kingdom would come only through much sorrow and bitter disappointment.
U.B.150;1678‑1687
1. Why do you suppose Jesus picked all of the ministering women instead of allowing them to chose half of their number as he did with the apostles?
2. Did the women evangelists act more bravely and loyally than the men apostles?
3. How should we handle opposition to new and enlarged spiritual truth?
4. What is the best way to handle differences of spiritual conviction in one’s family?
5. What constitutes spiritual growth?
6. Why do you think the majority of the people in Nazareth were unfavorable in their opinion of Jesus?