Paper 176
TUESDAY EVENING ON MOUNT OLI VET
1. Matthew, calling attention to the temple construction, said: "Master, observe what manner of buildings these are. See the massive stones and the beautiful adornment; can it be that these buildings are to be destroyed?" ....Jesus said: "You see these stones and this massive temple; verily, verily, I say to you: In the days soon to come there shall not be left one stone upon another. They shall all be thrown down."
2. Nathaniel asked this question: "Tell us, Master, how shall we know when these events are about to come to pass?"...Jesus said: "Yes, I will tell you about the times when this people shall have filled up the cup of their iniquity; when justice shall swiftly descend upon this city of our fathers. I am about to leave you; I go to the Father. After I leave you, take heed that no man deceive you, for many will come as deliverers and will lead many astray. When you hear of wars and rumors of wars, be not troubled, for though all these things will happen, the end of Jerusalem is not yet at hand... You will be thrown out of the synagogue and put in prison for my sake, and some of you will be killed... And when you stand before judges, be not anxious beforehand as to what you should say, for the spirit will teach you in that very hour what you should answer your adversaries... For a time you may be hated by all men for my sake, but even in these persecutions I will not forsake you; my spirit will not desert you. Be patient! doubt not that this gospel of the kingdom will triumph over all enemies and, eventually, be proclaimed to all nations."
3. Then Andrew inquired: "But, Master, if the Holy City and the temple are to be destroyed, and if you are not here to direct us, when should we forsake Jerusalem?" Said Jesus: "You may remain in the city after I have gone, even through these times of travail and bitter persecution, but when you finally see Jerusalem being encompassed by the Roman armies after the revolt of the false prophets, then will you know that her desolation is at hand; then must you flee to the mountains.
4. Even after this explicit warning, many of Jesus' followers interpreted these predictions as referring to the changes which would obviously occur in Jerusalem when the reappearing of the Messiah would result in the establishment of the New Jerusalem... And so it was not strange that Peter should say: "Master, we know that all things will pass away when the new heavens and the new earth appear, but how shall we know when you will return to bring all this about?"
When Jesus heard this, he was thoughtful for some time and then said: "You ever err since you always try to attach the new teaching to the old;... Nevertheless, 1 will try to enlighten you .... Why do you still look for the Son of Man to sit upon the throne of David and expect that the material dreams of the Jews will he fulfilled? Have I not told you all these years that my kingdom is not of this world? The things which you now look down upon are coming to an end, but this will be a new beginning out of which the gospel of the kingdom will go to all the world and this salvation will spread to all people ... Even though I shall thus be present with you in spirit, I also promise that I will sometime return to this world... Very soon must I leave you and take up the work the Father has entrusted to my hands, but be of good courage, for I will sometime return.
5. "You behold me now in weakness and in the flesh, but when I return, it shall be with power and in the spirit... But the times of the reappearing of the Son of Man are known only in the councils of Paradise.
6. "And now concerning the travail of Jerusalem, about which I have spoken to you, even this generation will not pass away until my words are fulfilled; but concerning the times of the coming again of the Son of Man, no one in heaven or on earth may presume to speak.
7. "Do you not perceive that, when each of you is called to lay down his life struggle and pass through the portal of death, you stand in the immediate presence of judgment, and that you are face to face with the facts of a new dispensation of service in the eternal plan of the infinite Father? What the whole world must face as a literal fact at the end of an age, you, as individuals, must each most certainly face as a personal experience when you reach the end of your natural life and thereby pass on to be confronted with the conditions and demands inherent in the next revelation of the eternal progression of the Father's kingdom.
8. Of all the discourses which the Master gave his apostles, none ever became so confused in their minds as this one... there grew up many traditions; and very early in the second century a Jewish apocalyptic about the Messiah written by one Selta, who was attached to the court of the Emperor Caligula, was bodily copied into the Matthew Gospel and subsequently added (in part) to the Mark and Luke records. It was in these writings of Selta that the parable of the ten virgins appeared. No part of the gospel record ever suffered such confusing misconstruction as this evening's teaching. But the Apostle John never became thus confused.
9. As they gathered about the campfire, some twenty of them, Thomas asked: "Since you are to return to finish the work of the kingdom, what should be our attitude while you are away on the Father's business?" As Jesus looked them over by the firelight, he answered:
"And even you, Thomas, fail to comprehend what I have been saying. Have I not all this time taught you that your connection with the kingdom is spiritual and individual, wholly a matter of personal experience in the spirit by the faith‑realization that you are a son of God? What more shall I say? ... Kingdom builders, the accredited citizens of the heavenly worlds, are not to be disturbed by temporal upheavals or perturbed by terrestrial cataclysms... Each generation of believers should carry on their work, in view of the possible return of the Son of Man, exactly as each individual believer carries forward his lifework in view of inevitable and ever‑impending natural death. When you have by faith once established yourself as a son of God, nothing else matters as regards the surety of survival.
10. "There was a certain great man who, before starting out on a long journey to another country, called all his trusted servants before him and delivered into their hands all his goods. To one he gave five talents, to another two, and to another one... Presently the lord of those servants unexpectedly returned and called upon his stewards for a reckoning ... he who had received the five talents came forward... saying, 'Lord, you gave me five talents to invest, and I am glad to present five other talents as my gain.' ...he who had received the two talents came forward, saying: 'Lord, you delivered into my hands two talents; behold, I have gained these other two talents.' And his lord then said to him: 'Well done, good and faithful steward; you also have been faithful over a few things, and I will now set you over many; enter you into the joy of your lord.' And then there came to the accounting he who had received the one talent…
saying, 'Lord... I safely hid your talent in the earth; here it is ... his lord answered: 'You are an indolent and slothful steward'... then to the chief steward this lord said: 'Take away this one talent from this unprofitable servant and give it to him who has the ten talents.'
11. "To every one who has, more shall be given, and he shall have abundance; but from him who has not, even that which he has shall be taken away. You cannot stand still in the affairs of the eternal kingdom. My Father requires all his children to grow in grace and in a knowledge of the truth. You who know these truths must yield the increase of the fruits of the spirit and manifest a growing devotion to the unselfish service of your fellow servants. And remember that, inasmuch as you minister to one of the least of my brethren, you have done this service to me."
12. Truth is living; the Spirit of Truth is ever leading the children of light into new realms of spiritual reality and divine service. You are not given truth to crystallize into settled, safe, and honored forms. Your revelation of truth must be so enhanced by passing through your personal experience that new beauty and actual spiritual gains will be disclosed to all who behold your spiritual fruits and in consequence thereof are led to glorify the Father who is in heaven.
13. What a sorry sight for successive generations of the professed followers of Jesus to say, regarding their stewardship of divine truth: "Here, Master, is the truth you committed to us a hundred or a thousand years ago. We have lost nothing; we have faithfully preserved all you gave us; we have allowed no changes to be made in that. which you taught us; here is the truth
you gave us ..... In accordance with the truth committed to your hands will the Master of
truth require a reckoning.
14. And how much like all selfish mortals was this unfaithful servant with the one talent in that he blamed his slothfulness directly upon his lord. How prone is man, when he is confronted with the failures of his own making, to put the blame upon others, oftentimes upon those who least deserve it!
15. Of all the Master's teachings no one phase has been so misunderstood as his promise sometime to come back in person to this world. It is not strange that Michael should be interested in sometime returning to the planet whereon he experienced his seventh and last bestowal, as a mortal of the realm... Jesus promised to do two things after he had ascended to the Father, and after all power in heaven and on earth had been placed in his hands. He promised, first, to send into the world, and in his stead, another teacher, the Spirit of Truth; and this he did on the day of Pentecost. Second, he most certainly promised his followers that he would sometime personally return to this world.
16. Many of us are inclined to believe that Jesus will return to Urantia many times during the ages to come... We most positively believe that Michael will again come in person to Urantia, but we have not the slightest idea as to when or in what manner he may choose to come... Only one thing we are certain of, that is, when, he does return, all the world will likely know
about it, for he must come as the supreme ruler of a universe and not as the obscure babe of Bethlehem. But if every eye is to behold him, and if only spiritual eyes are to discern his presence, then must his advent be long deferred.
17. The second advent of Michael on earth is an event of tremendous sentimental value to both midwayers and humans; but otherwise it is of no immediate moment to midwayers and of no more practical importance to human beings than the common event of natural death, which so suddenly precipitates mortal man into the immediate grasp of that succession of universe events which leads directly to the presence of this same Jesus, the sovereign ruler of our universe... Be you therefore ever ready to welcome him on earth as he stands ready to welcome you in heaven. We confidently look for his glorious appearing, even for repeated comings, but we are wholly ignorant as to how, when, or in what connection he is destined to appear.
U.B. 176: 1912‑1918
Discussion Questions
1. Why was it so difficult for the apostles to abandon the Messianic expectations and envision a totally new beginning of spiritual development?
2. Why are people so concerned about the "second coming" of Jesus or the spiritual condition of our world when, as individuals, they will face a new spiritual opportunity or revelation when they enter the Mansion Worlds?
3. What conditions do you think must exist before the return of Jesus?
4. What is the spiritual meaning of the Parable of the Talents?
5. How can truth be enhanced by passing through our lives?
6. What "new realms of spiritual reality" are seeking realization in our generation?
7. Do you think Christ Michael will return to this world many times?