Paper 178
LAST DAY AT THE CAMP
1. Jesus planned to spend this Thursday, his last free day on earth as a divine Son incarnated in the flesh, with his apostles and a few loyal and devoted disciples ...Jesus talked to about fifty of his trusted followers for almost two hours ...This discourse, together with his answers to questions, may be summarized and restated in modern language as follows:
The kingdoms of this world, being material, may often find it necessary to employ physical force in the execution of their laws and for the maintenance of order... The kingdom of heaven, being a spiritual brotherhood of the spirit‑born sons of God, may be promulgated only by the power of the spirit... There is nothing incompatible between sonship in the spiritual kingdom and citizenship in the secular or civil government.
2. Sonship in the kingdom, from the standpoint of advancing civilization, should assist you in becoming the ideal citizens of the kingdoms of this world since brotherhood and service are the cornerstones of the gospel of the kingdom... But these material‑minded sons in darkness will never know of your spiritual light of truth unless you draw very near them with that unselfish social service which is the natural outgrowth of the bearing of the fruits of the spirit in the life experience of each individual believer.
3. As faith‑enlightened and spirit‑liberated sons of the kingdom of heaven, you face a double responsibility of duty to man and duty to God while you voluntarily assume a third and sacred obligation: service to the brotherhood of God‑knowing believers.
4. The fruits of the spirit, your sincere and loving service, are the mighty social lever to uplift the races of darkness, and this Spirit of Truth will become your power‑multiplying fulcrum.
Display wisdom and exhibit sagacity in your dealings with unbelieving civil rulers... In every possible way—in everything short of your spiritual allegiance to the rulers of the universe—seek to live peaceably with all men. Be you always as wise as serpents but as harmless as doves.
5. So long as the rulers of earthly governments seek to exercise the authority of religious dictators, you who believe this gospel can expect only trouble, persecution, and even death. But the very light which you bear to the world, and even the very manner in which you will suffer and die for this gospel of the kingdom, will, in themselves, eventually enlighten the whole world and result in the gradual divorcement of politics and religion. The persistent preaching of this gospel of the kingdom will some day bring to all nations a new and unbelievable liberation, intellectual freedom, and religious liberty.
6. Under the soon‑coming persecutions by those who hate this gospel of joy and liberty, you will thrive and the kingdom will prosper. But you will stand in grave danger in subsequent times when most men will speak well of kingdom believers and many in high places nominally accept the gospel of the heavenly kingdom…Tempt not the angels of your supervision to lead you in troublous ways as a loving discipline designed to save your ease‑drifting souls.
7. Let all mankind benefit from the overflow of your loving spiritual ministry, enlightening intellectual communion, and uplifting social service; but none of these humanitarian labors, nor all of them, should be permitted to take the place of proclaiming the gospel ...You may always labor to persuade men's minds, but you must never dare to compel them... Whatsoever you would that men should do to you, do even so to them.
8. The consciousness of sonship with God should quicken the entire life service of every man, woman, and child who has become the possessor of such a mighty stimulus to all the inherent powers of a human personality.
You are not to be passive mystics or colorless ascetics; you should not become dreamers and drifters, supinely trusting in a fictitious Providence to provide even the, necessities of life.
You are indeed to be gentle in your dealings with erring mortals, patient in your intercourse with ignorant men, and forbearing under provocation; but you are also to be valiant in defense of righteousness, mighty in the promulgation of truth, and aggressive in the preaching of this gospel of the kingdom, even to the ends of the earth.
9. This gospel of the kingdom is a living truth. I have told you it is like the leaven in the dough, like the grain of mustard seed; and now I declare that it is like the seed of the living being, which, from generation to generation, while it remains the same living seed, unfailingly unfolds itself in new manifestations and grows acceptably in channels of new adaptation to the peculiar needs and conditions of each successive generation.
10. Do not forget that you are commissioned to go forth preaching only the good news. You are not to attack the old ways; you are skillfully to put the leaven of new truth in the midst of the old beliefs. Let the Spirit of Truth do his own work.
11. Throughout the vicissitudes of life, remember always to love one another. Do not strive with men, even with unbelievers. Show mercy even to those who despitefully abuse you. Show yourselves to be loyal citizens, upright artisans, praiseworthy neighbors, devoted kinsmen, understanding parents, and sincere believers in the brotherhood of the Father's kingdom. And my spirit shall be upon you, now and even to the end of the world.
12. David Zebedee, through the work of his secret agents in Jerusalem, was fully advised concerning the progress of the plan to arrest and kill Jesus. He knew all about the part of Judas in this plot, but he never disclosed this knowledge to the other apostles nor to any of the disciples. Shortly after lunch he did lead Jesus aside and, making bold, asked him whether he knew—but he never got further with his question. The Master, holding up his hand, stopped him, saying: "Yes, David I know all about it, and I know that you know, but see to it that you tell no man. Only doubt not in your own heart that the will of God will prevail in the end."
13. This conversation with David was interrupted by the arrival of a messenger from Philadelphia bringing word that Abner had heard of the plot to kill Jesus and asking if he should depart for Jerusalem. This runner hastened off for Philadelphia with this word for Abner; "Go on with your work. If I depart from you in the flesh, it is only that I may return in the spirit, I will not forsake you. I will be with you to the end."
14. Philip, Peter,. and John went to one side to talk with the Master.
And all of this came to pass as the result of an understanding arrived at between the Master and John Mark during the afternoon of the preceding' day when they were alone in the hills. Jesus wanted to be sure he would have this one last meal undisturbed with his apostles, and believing if Judas knew beforehand of their place of meeting he might arrange with his enemies to take him, he made this secret arrangement with John Mark.
15. David Zebedee had much business to transact with Judas so that he was easily prevented from following Peter, John, and Philip, as he so much desired to do. When Judas gave David a certain sum of money for provisions, David said to him: "Judas, might it not be well, under the circumstances, to provide me with a little money in advance of my actual needs?" And after Judas had reflected for a moment, he answered: "Yes, David, I think it would be wise. In fact, in view of the disturbed conditions in Jerusalem, I think it would be best for me to turn over all the money to you. They plot against the Master, and in case anything should happen to me, you would not be hampered."
16. “…you will bear me witness that I have for some time warned you that I must presently return to the work the Father has given me to do; I have plainly told you that I must leave you in the world to carry on the work of the kingdom...As the Father sent me into this world, so am I about to send you forth to represent me and finish the work I have begun.
17. "You look down on yonder city in sorrow, for you have heard my words telling of the end of Jerusalem. I have forewarned you lest you should perish in her destruction and so delay the proclamation of the gospel of the kingdom. Likewise do I warn you to take heed lest you needlessly expose yourselves to peril when they come to take the Son of Man…Take heed to yourselves lest they kill you also. Let your souls be valiant in defense of the gospel by spirit power but be not misled into any foolish attempt to defend the Son of Man. I need no defense by the hand of man; the armies of heaven are even now near at hand; but I am determined to do the will of my Father in heaven, and therefore must we submit to that which is so soon to come upon us.
18. “You should know that in my Father's universe and in mine are many abodes, and that there awaits the children of light the revelation of cities whose builder is God and worlds whose habit of life is righteousness and joy in the truth. I have brought the kingdom of heaven to you here on earth, but I declare that all of you who by faith enter therein and remain therein by the living service of truth, shall surely ascend to the worlds on high and sit with me in the spirit kingdom of our Father.
19. When the Master had spoken, he arose, and they all followed him down Olivet and into the city. None of the apostles, save three, knew where they were going as they made their way along the narrow streets in the approaching darkness... John Mark had followed them all the way into the city, and after they had entered the gate, he hurried on by another street so that he was waiting to welcome them to his father's home when they arrived.
U.B. 178: 1929‑1935
1. How does the Spirit of Truth become our “power-multiplying fulcrum” in inspiring people to grow spiritually?
2. Is legal action an indication that spiritual methods have failed?
3. Have we separated religion from politics in our society?
4. What is the spiritual danger when people in high places nominally accept the gospel?
5. When we fail to grow spiritually, do our angels lead us “in troublous ways?”
6. What new adaptations is the gospel undergoing in our day?
7. Why shouldn’t we attack the old outmoded ways?