Paper 191
1. Resurrection Sunday was a terrible day in the lives of the apostles; ...All day long John upheld the idea that Jesus had risen from the dead. He recounted no less than five different times when the Master had affirmed he would rise again and at least three times when he alluded to the third day. John's attitude had considerable influence on them, especially on his brother James and on Nathaniel. John would have influenced them more if he had not been the youngest member of the group.
2. Peter alternated between faith and doubt throughout the whole day, until a little after eight o'clock, when he ventured out into the courtyard. Peter thought to remove himself from among the apostles so that he might not prevent Jesus' coming to them because of his denial of the Master.
James Zebedee at first advocated that they all go to the tomb... It was Nathaniel who prevented them from going out in public in response to James's urging, and he did this by reminding them of Jesus' warning against unduly jeopardizing their lives at this time
.Andrew did much listening this day ... But as the day wore on, he became increasingly inclined toward believing that Jesus had fulfilled his promise to rise again.
Simon Zelotes was too much crushed to participate in the discussions. Most of the time he reclined on a couch in a corner of the room with his face to the wall... Philip did much talking throughout the afternoon of this day... Philip was particularly desirous of knowing, provided Jesus had really risen from the grave, whether his body would bear the physical marks of the crucifixion.
Matthew was highly confused; he listened to the discussions of his fellows but spent moat of the time turning over in his mind the problem of their future finances... The Alpheus twins took little part in these serious discussions ... One of them expressed the attitude of both when he said, in reply to a question asked by Philip: "We do not understand about the resurrection, but our mother says she talked with the Master, and we believe her."
Thomas was in the midst of one of his typical spells of despairing depression. He slept a portion of the day and walked over the hills the rest of the time.
3. The Master put off the first morontia appearance to the apostles for a number of reasons. First, he wanted them to have time, after they heard of his resurrection, to think well over what he had told them about his death and resurrection when he was still with them in the flesh. The Master wanted Peter to wrestle through with some of his peculiar difficulties before he manifested himself to them all. In the second place, he desired that Thomas should be with them at the time of his first appearance.
4. It was near half past eight o'clock this Sunday evening when Jesus appeared to Simon Peter in the garden of the Mark home... When Peter thought of the loving look of the Master as he passed by on Annas's porch, and as he turned over in his mind that wonderful message brought him early that morning by the women who came from the empty tomb, "Go tell my apostles—and Peter"—as he contemplated these tokens of mercy, his faith began to surmount his doubts, and he stood still, clenching his fists, while he spoke aloud: "I believe he has risen from the dead; I will go and tell my brethren." And as he said this, there suddenly appeared in
front of him the form of a man, who spoke to him in familiar tones, saying: 'Peter, the enemy desired to have you, but I would not give you up. I knew it was not from the heart that you disowned me; therefore I forgave you even before you asked; but now must you cease to think about yourself and the troubles of the hour while you prepare to carry the good news of the gospel to those who sit in darkness. No longer should you be concerned with what you may obtain from the kingdom but rather be exercised about what you can give to those who live in dire spiritual poverty. Gird yourself, Simon, for the battle of a new day, the struggle with spiritual darkness and the evil doubtings of the natural minds of men."
5. Peter and the morontia Jesus walked through the garden and talked of things past, present, and future for almost five minutes. Then the Master vanished from his gaze, saying, "Farewell, Peter, until I see you with your brethren." ...he rushed to the upper chamber and into the presence of his fellow apostles, exclaiming in breathless excitement: "I have seen the Master; he was in the garden. I talked with him, and he has forgiven me."
6. Peter's declaration that he had seen Jesus in the garden made a profound impression upon his fellow apostles, and they were about ready to surrender their doubts when Andrew got up and warned them not to be too much influenced by his brother's report. Andrew intimated that Peter had seen things which were not real before. Although Andrew did not directly allude to the vision of the night on the Sea of Galilee wherein Peter claimed to have seen the Master coming to them walking on the water, he said enough to betray to all present that he had this incident in mind. Simon Peter was very much hurt by his brother's insinuations and immediately lapsed into crestfallen silence. The twins felt very sorry for Peter, and they both went over to express their sympathy and to say that they believed him and to reassert that their own mother had also seen the Master.
7. Shortly after nine o'clock that evening ... as the ten apostles were there assembled in the upper chamber with all the doors bolted for fear of arrest, the Master, in morontia form, suddenly appeared in the midst of them, saying: "Peace be upon you. Why are you so frightened when I appear, as though you had seen a spirit? Did I not tell you about these things when I was present with you in the flesh?... How long will you doubt my words and refuse to believe my promises? ... Even now one of you is absent. When you are gathered together once more, and after all of you know of a certainty that the Son of Man has risen from the grave, go hence into Galilee. Have faith in God; Have faith in one another; and so shall you enter into the new service of the kingdom of heaven. I will tarry in Jerusalem with you until you are ready to go into Galilee. My peace I leave with you."
8. The next day, Monday, was spent wholly, with the morontia creatures then present on Urantia. As participants in the Master's morontia‑transition experience, there had come to Urantia more than one million morontia directors and associates, together with transition mortals of various orders from the seven mansion worlds of Satania. The morontia Jesus sojourned with these splendid intelligences for forty days. He instructed them and learned from their directors the life of morontia transition as it is traversed by the mortals of the inhabited worlds of Satania as they pass through the system morontia spheres.
9. About midnight of this Monday the Master's morontia form was adjusted for transition to the second stage of morontia progression. When he next appeared to his mortal children on earth, it was as a second‑stage morontia being. As the Master progressed in the morontia career, it became, technically, more and more difficult for the morontia intelligences and their transforming associates to visualize the Master to mortal and material eyes.
Jesus made the transit to the third stage of morontia on Friday, April 14; to the fourth stage on Monday, the 17th; to the fifth stage on Saturday, the 22nd; to the sixth stage on Thursday, the 27th; to the seventh stage on Tuesday, May 2; to Jerusalem citizenship on Sunday, the 7th; and he entered the embrace of the Most Highs of Edentia on Sunday, the 14th.
10. The tenth morontia manifestation of Jesus to mortal recognition occurred a short time after eight o'clock on Tuesday, April 11, at Philadelphia, where he showed himself to Abner and Lazarus and some one hundred and fifty of their associates, including more than fifty of the evangelistic corps of the seventy... The meeting in the synagogue was just being opened by Abner and Lazarus, who were standing together in the pulpit, when the entire audience of believers saw the form of the Master appear suddenly. He stepped forward from where he had appeared between Abner and Lazarus, neither of whom had observed him, and saluting the company, said:
"Peace be upon you. You all know that we have one Father in heaven, and that there is but one gospel of the kingdom‑the good news of the gift of eternal life which men receive by faith... You are to love all men as I have loved you; you are to serve all men as I have served you. With understanding sympathy and brotherly affection, fellowship all your brethren who are dedicated to the proclamation of good news, whether they be Jew or gentile, Greek or Roman, Persian or Ethiopian... Go then, into all the world proclaiming this gospel of the fatherhood of God and the brotherhood of men to all nations and races and ever be wise in your choice of methods for presenting the good news to the different races and tribes of mankind... Fear not the resistance of evil, for I am with you always, even to the end of the ages. And my peace I leave with you."
11. The next day, Wednesday, Jesus spent without interruption in the society of his morontia associates, and during the midafternoon hours he received visiting morontia delegates from the mansion worlds of every local system of inhabited spheres throughout the constellation of Norlatiadek. And they all rejoiced to know their Creator as one of their own order of universe intelligence.
12. Thomas spent a lonesome week alone with himself in the hills around about Olivet. During this time he saw only those at Simon's house and John Mark. It was about nine o'clock on Saturday, April 15, when the two apostles found him and took him back with them to their rendezvous at the Mark home. The next day Thomas listened to the telling of the stories of the Master's various appearances, but he steadfastly refused to believe... Without intending it, he really enjoyed the attention paid him; he derived unconscious satisfaction from the efforts of all his fellows to convince and convert him... They were having their evening meal a little after six o'clock, with Peter sitting on one side of Thomas and Nathaniel on the other, when the doubting apostle said: "I will not believe unless I see the Master with my own eyes and put my finger in the mark of the nails."
13. As they thus sat at supper, and while the doors were securely shut and barred, the morontia Master suddenly appeared inside the curvature of the table and, standing directly in front of Thomas, said:
"Peace be upon you. For a full week have I tarried that I might appear again when you were all present to hear once more the commission to go into all the world and preach this gospel of the kingdom... 1 send you forth, not to love the souls of men, but rather to love men. You are not merely to proclaim the joys of heaven but also to exhibit in your daily experience these spirit realities of the divine life since you already have eternal life, as the gift of God, through faith... when you shall have been baptized with the Spirit of Truth, you will bravely and joyously go forth to meet the new experiences of proclaiming the good news of eternal life in the kingdom of God... let your loving service effectually destroy the prejudice engendered by ignorance. By so drawing close to your fellow men in understanding sympathy and with unselfish devotion, you will lead them into a saving knowledge of the Father's love. The Jews have extolled goodness; the Greeks have exalted beauty; the Hindus preach devotion; the far‑away ascetics teach reverence; the Romans demand loyalty; but I require of my disciples life, even a life of loving service for your brothers in the flesh."
14. When the Master had so spoken, he looked down into the face of Thomas and said: "And you, Thomas, who said you would not believe unless you could see me and put your finger in the nail marks of my hands, have now beheld me and heard my words; and though you see no nail marks on my hands, since I am raised in the form that you also shall have when you depart from this world, what will you say to your brethren? ... Your doubts, Thomas, always most stubbornly assert themselves just as they are about to crumble. Thomas, I bid you be not faithless but believing—and I know you will believe, even with a whole heart."
When Thomas heard these words, he fell on his knees before the morontia Master and exclaimed, "I believe! My Lord and my Master!" Then said Jesus to Thomas "You have believed, Thomas, because you have really seen and heard me. Blessed are those in the ages to come who will believe even though they have not seen with the eye of flesh nor heard with the mortal ear."
And then, as the Master's form moved over near the head of the table, he addressed them all, saying: "And now go all of you to Galilee, where I will presently appear to you." After he said this, he vanished from their sight.
15. While the eleven apostles were on the way to Galilee, drawing near their journey's end, on Tuesday evening, April 18, at about half past eight o'clock, Jesus appeared to Rodan and some eighty other believers, in Alexandria... Jesus appeared before these Greeks and Jews at the conclusion of the report of David's messenger regarding the crucifixion... Nathan ended his touching recital with these words: "But David, who sends us this word, reports that the Master, in foretelling his death, declared that he would rise again. Even as Nathan spoke, the morontia Master appeared their in full view of all. And when Nathan sat down, Jesus said:
"Peace be upon you. That which my Father sent me into the world to establish belongs not to a race, a nation, nor to a special group of teachers or preachers. This gospel of the kingdom belongs to both Jew and gentile, to rich and poor, to free and bond, to male and female, even to the little children. And you are all to proclaim this gospel of love and truth by the lives which you live in the flesh. You shall love one another with a new and startling affection, even as I have loved you. You will serve mankind with a new and amazing devotion, even as I have served you... As the Father sent me into this world, even so now send I you. You are all called to carry the good news to those who sit in darkness. This gospel of the kingdom belongs to all who believe it; it shall not be committed to the custody of mere priests. Soon will the Spirit of Truth come upon you, and he shall lead you into all truth. Go you, therefore, into all the world preaching this gospel, and lo, I am with you always, even to the end of the ages."
When the Master had so spoken, he vanished from their sight... Imagine the surprise of David's herald of the resurrection, who arrived the second day after this, when they replied to his announcement, saying we know, for we have seen him. He appeared to us day before yesterday."
U.B. 191: 2037‑2044
Discussion Questions
1. What do you imagine was some of Peter's "peculiar difficulties?"
2. Do you think it was the triumph of Peter's faith over doubt that caused Jesus to appear to him?
3. What does the extended concern that Jesus had for Peter suggest about his mercy toward those who fail to live up to their better intentions?
4. How does information about Jesus' progression through the morontia experience help us in our mortal experience?
5. What does it mean that we are "not to love the souls of men, but rather to love men?"
6. Why do our doubts most stubbornly assert themselves just as they are about to crumble?
7. Why do you think the story in the gospel of John has Thomas putting his finger in Jesus' hands and side?