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Urantia Book Oncewords
J
Numbers in second column refer to page numbers in
the original 1955 edition of The Urantia Book
JABBOK 1374: journey they passed by where the Jabbok, from the east, flows into theJADED 304: Paradise. What play does for your jaded minds on earth, worship will doJAGGED 1998: pieces as it fell on the jagged rocks below.JAH 1053: Creator of Heaven and Earth, Kyrios, Jah, The Lord of Hosts, and TheJAIL 2067: leaders of the Jesus sect in jail until they were prevailed upon toJAILERS 1764: ungrateful chief steward to the jailers that they might hold him untilJAIN 1011: divided among Hindu, Sikh, Mohammedan, and Jain, each picturing God, man, and theJAINIST 1009: Confucius, Lao tse, Zoroaster, and the Jainist teachers. The teachings of Gautama haveJAMNIA 1492: From Joppa he traveled inland to Jamnia, Ashdod, and Gaza. From Gaza heJANSAD 849: as Adam, and his eldest son, Jansad, became the successor of Adam asJAPHIA 1668: this tour they visited Gadara, Ptolemais, Japhia, Dabaritta, Megiddo, Jezreel, Scythopolis, Tarichea,JARAM 1019: Melchizedek sent one of his students, Jaram the Hittite, to extend this invitationJARGON 1378: of the gentiles with its noisy jargon, loud talking and cursing, mingled indiscriminatelyJAUNTS 1363: Sabbath afternoons, one of their favorite jaunts being to climb the high hillJAVELIN 2008: stopper upon the end of a javelin, raised it to Jesus so thatJAWLESS 679: while the other was a backboneless, jawless prefish. But these preliminary types wereJEALOUSIES 911: disintegrate as a result of provincial jealousies and local self interests. The maintenanceJEER 2005: It was permitted the rabble to jeer, mock, and ridicule the condemned, butJEERED 2007: his garments, and the thoughtless crowd jeered at him. It was wellJEERINGLY 1518: the very end, when it was jeeringly said of himJEERS 2000: possession in the face of the jeers, blows, and buffetings of the coarseJEHOASH 1074: at Samaria. New life appeared as Jehoash and his son Jeroboam delivered IsraelJEHONADAB 1074: joined forces with the gypsy chieftain Jehonadab to destroy the prophets (real estateJENN 1493: a village sometime known as Beit Jenn in the foothills of Mount Hermon.JEOPARDIZES 372: Local Universe Sons of God which jeopardizes their status and authority as SonsJEOPARDIZING 2038: them of Jesus' warning against unduly jeopardizing their lives at this time. ByJERK 125: the space cushion, explosive action would jerk surrounding space bodies. Pervaded space alsoJERKS 462: calcium atom moves outward by alternate jerks of forward propulsion, grasping and lettingJEROBOAM 1074: appeared as Jehoash and his son Jeroboam delivered Israel from its enemies. ButJERUSALEM-ALEXANDRIA 2044: messenger, being the fifth in the Jerusalem-Alexandria relay of runners, had arrived inJERUSALEMITES 1818: A company of over three hundred Jerusalemites, Pharisees and others, followed Jesus northJEST 547: you what it is not. Spirit jest is never tinged with the accentuationJESTS 547: general levels of appreciationJETHRO 1058: Moses and his father in law, Jethro, gathered up the residue of theJEWESS 1345: proper to regard Mary as a Jewess. In culture and belief she wasJEWISH-KINGDOM 1501: each of these various groups of Jewish-kingdom expectants was intrigued by the proclamationsJEZEBEL 1374: recounted the doings of Ahab and Jezebel and the exploits of Jehu. InJOACHIM 1347: Mary went to visit her parents, Joachim and Hannah. Her two brothers andJOASH 1074: revolt led by the boy king Joash, who crusaded for Yahweh for thirtyJOBBERS 774: expanded, the women acting as intermediaries jobbers. Then came the merchant class, chargingJOGBEHAH 1817: Penuel, Capitolias, Dion, Hatita, Gadda, Philadelphia, Jogbehah, Gilead, Beth Nimrah, Tyrus, Elealah,JOHAB 1528: the wedding feast of Naomi and Johab the son of Nathan. Mary hadJOINTS 1143: but chiefly because of the three joints of the fingers, because three legsJOSE 1372: exemplified by the renowned Nazareth teacher, Jose. Throughout this and the two followingJOURNEY'S 2044: way to Galilee, drawing near their journey's end, on Tuesday evening, AprilJOVE 1054: to a supreme deity; the great Jove persists only as an exclamation.TheJOYOUSNESS 1370: enjoyed much free play and youthful joyousness. From this time on difficulties andJUBILANT 1001: reach out for help; and when jubilant, he indulged the impulsive expression ofJUDAIZERS 1551: reversed himself when confronted by ridiculing Judaizers, temporarily withdrawing from the gentilesJUDGE-ADVOCATE 491: this Son. 10. The Most High judge-advocate, the head of the emergency tribunalJUDGING 1115: Do not make the mistake of judging another's religion by your ownJUDGMENT-DECISION 1295: and wisdom, the human will exercises judgment-decision in the present, and the planJUDICIARY 1258: its governing organization. These embrace the judiciary council, the historicity council, theJUDICIOUSLY 1346: From his earliest infancy John was judiciously impressed by his parents with theJUICES 834: variety of nuts and to the juices of many fruits, and knowing fullJUMP 806: and higher cultural society. Education will jump to new levels of value withJUNCTURES 1099: may sometimes be experienced at certain junctures, as in a crisis. The ApostleJUNGLE 589: bloody chapter. The ethics of the jungle and the morals of the primevalJUNIORS 1179: the limitations and inexperience of their juniors and subordinates. 3. Never to attemptJUNO 1455: this magnificent temple dedicated to Jupiter, Juno, and Minerva. He also spent muchJURASSIC 688: years and is known as the Jurassic.JURIST 755: This distinguished administrator and able jurist branded the proposed course of CaligastiaJUROR-JUDGES 247: type of evolved spiritual mentality as juror-judges. Adjudication is the highest function ofJURORS 247: be adjudicated. They are the supreme jurors of Orvonton. A maladministered jury systemJURY 247: supreme jurors of Orvonton. A maladministered jury system may be more or lessJUSTICE-DETERMINING 37: mercy-tolerance pending the action of the justice-determining and fairness-findingJUSTICE-JUDGMENT 1272: of Days. These personifications of Trinity justice-judgment in time and space are theJUSTIFIABLE 848: sacrifice so that Cain had a justifiable precedent for his contentions. It was,