1. How does it happen that the
description of Havona has similarities with the Christian concepts of heaven
and Plato's pattern universe?
2. Why do you suppose the natives
of Havona have fewer (49) forms of sensation than the morontia senses (70)?
3. Do you think the statement,
"A day is a thousand years to God," is a random-chance guess or a "guided"
utterance?
4. Where in our planetary structure
do you think the incidents of evil are augmented because we give people
responsibility prematurely?
5. Going from five senses as
mortals to seventy senses in morontia life sounds like a revolution in perception.
What are some of the ways this may effect our understanding, appreciation,
and learning?
6. Is freedom from regulation
conducive to spiritual growth on our world or a hindrance to such growth?
7. If death is the "beginning
of an endless career of adventure," should our attitudes toward death and
our observances of funerals be changed?
8. The Fifth Epochal
Revelation is a limited example of the surprises and diversity of reality.
How can we develop an openness to the adventures of eternity?
9. What is the
advantage of knowing there are absonite types of living beings even though
we have virtually no knowledge of their nature?
10. If only one
percent of all planetary capacity in Havona is currently utilized, are we
near the beginning of universe history?
11. Since mind
phenomena and personality volition are not predictable, how do we plan for
the unpredictable future?
12. How will knowledge
of the importance of creative imagination and the "university of surprises"
on Havona effect religion on our world?