WILLIAM S. SADLER, JR.
23 July 1960
OKLAHOMA CITY, OKLAHOMA
Part 11 of 11
Transcribed by Kristen Maaherra
Scanned by Christel Schmidt
Formatted by David KantorPart 1 Part 2 Part 3 Part 4 Part 5 Part 6 Part 7 Part 8 Part 9 Part 10 Part 11
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Now I'd like to consider Appendix II, The Post-Supreme Ages.
APPENDIX 11
THE POST-SUPREME AGES
This Appendix will not deal with the subject of experiential growth in the post-Supreme ages. This is the subject of Appendix 9, "The Mechanisms of Experiential Growth," which we taped today. It is the purpose of this Appendix to attempt to bring together what we are told and what we may conjecture about the post-Supreme ages.
These are the four ages of the four outer space levels--the outer universes. They are the third, fourth, fifth, and sixth universe ages. The developments of these ages also involve the central universe and the superuniverses--the inner universes. For these older creations will be continuing their creative and evolutional development along with the progressions of the new universes in outer space.
SECTION 1
THE GRAND UNIVERSE IN THE THIRD AGE
It is hard enough to visualize the next universe age, let alone those that follow it. Most of this study will, therefore, give consideration to possible events in the third age. We might begin our survey by considering what is going on in the inner universes before turning our attention to the outer creations. We will start with Havona and work outward.
Havona in the Third Age
This is the third time we have considered the central creation. We have studied pre-evolutionary Havona, Havona in the first age. Then we considered Havona in the second age. This is when the evolutionary process entered the central creation at the time of the arrival of Grandfanda.
Now, what will Havona be like when the second age gives way to the third age? Consider the following:
Page 217, paragraph 8: There are one billion censors in Havona. They are there in anticipation of the needs of future ages.
Page 221, paragraph 7: At some time in the future, Havona natives may stop entering the finaliter corps.
Page 222, paragraphs I to 4: The population of Havona may sometime change. It may include such as the univitatia, third age mortals, and outer space citizens.
Page 163, paragraph 3: The central universe has the capacity to serve as an absonite training universe for future ascenders.
We deduce that Havona will change for the second time. The type of evolutionary growth that began with Grandfanda will end, and some new) post-Supreme type of growth will begin. Havona will grow anew, and the kind of growth will also be new.
What are the universal censors doing in Havona? These beings personify the judgment of the Paradise Trinity. (page 218) paragraph 3). Their present activities hardly account for this assignment, so we must assume that conditions at some future time will develop a need for such deity judgment in Havona.
We know that Havona broke through the limitations of inherent perfection in the second age, through expanding out into the imperfect time-space creations, the seven superuniverses. (page 1294, paragraph 13). Will Havona. for a second time) break through the limitations of growth in the post-Supreme ages?
If the second age brings finite, experiential growth to Havona, then will the third age bring experiential growth of a superfinite, absonite nature. We incline to the view that this will be the case. Havona will, for a second time, rise above the destiny limits inherent in a given situation.
The Superuniverses in the Third Age
We presume that there's a quiet time between the universe ages that is analogous to the quiet zone between the space levels. Such a quiet time would permit the complete consolidation of the final evolutionary emergence of the Supreme Being. The superuniverses have long been settled in light and life. Consider now what the Papers have to say about the third age in the supercreations:
Page 1293, paragraph 1: Superuniverse citizens may be related to the Supreme Being much as the Havona natives are related to the Paradise Trinity.
Page 262) paragraph 5: Will the grand universe be generally be administered by Trinity-origin beings) while their associates of dual and single origin are working in the outer universes?
Page 219, paragraph 6: Inspired Trinity Spirits will sometime replace the Solitary Messengers in the seven superuniverses.
Page 1163, paragraph 12: The status of light and life as a growth limit may be transcended in the next universe age.
Page 453) paragraph 3: Outer space citizens will be traversing Orvonton on their way in to Havona and Paradise. Son-fused and Spirit-fused mortals will be providing an experiential balance of values that is carried forward from the second age.
To the outer-spacers, Orvonton will be as new and strange as is Havona to the pilgrims of the present age. The superuniverses will attain the settled status of light and life for the long evolutionary process that is predicated on finite experience. And finite experience is something that will be entirely missing as concerns the creatures native to the outer space creations. (page 353) paragraph 7).
There's another form of growth that may characterize Orvonton in the earlier epochs of the third age. This is lateral growth. Growth in relation to other superuniverses. With the removal of the superuniverse boundaries (page 1292) paragraphs 10 and 11), it will be possible for the culture of Orvonton to commingle with that of the six other supercreations. This is a post-Supreme synthesis of the original seven-fold diversity which was imposed by the Seven Master Spirits. (page 190) Section 5).
NEBADON IN THE THIRD AGE
Our local universe is undoubtedly a typical creation, and our speculations concerning its status in the third age would likely apply to any local universe. Concerning Nebadon in the third age, we venture the following:
The Universe Son and Spirit have departed for outer space. Nebadon is no longer an active, creative unit in the cosmos. The creators have departed. Nebadon has become more of an administrative unit, more on the order of the major and the minor sectors. Any new creations would have to come from superuniverse sources, or from presently unknown sources. Even so, some creativity would still persist, since Gabriel and the Father Melchizedek do have limited creative powers. (page 77; paragraph 7; page 416, paragraph 3).
We speculate that Nebadon would be ruled by a regency commission consisting of Gabriel, the Father Melchizedek, and possibly the Union of Days. The entire administration might take on a trinitarian aspect, somewhat resembling the superuniverse government. We believe that Michael would continue to carry the title, Sovereign of Nebadon. And that the conjectured regency trio would rule in his name. Can we possibly imagine the kind of reception celebration that Salvington would stage in connection with one of the rare visits of Michael of Nebadon to his old capitol. That would be a blow-out.
Audience: That would be bigger than the 4th of July in (can't understand tape).
Yes, sir. Teacher Sons, Evening Stars, and Finaliters would have long since departed for outer space. (page 635, paragraph I). The Inspired Trinity Spirits have replaced Solitary Messengers. (page 634, paragraph 1). If the midsoniters should receive the conjectured Spirit of Absonity (page 401, paragraph 5), then the ministry of God the Ultimate would begin to be directly effective in the local creation.
If the univitatia should attain residential status in Havona (page 222, paragraphs 1 to 4), then what might happen to the other orders of permanent citizens: Susatia, Spirit-fused mortals, Material Sons, and Midsoniters? (page 635, paragraph 2). And how about the Spironga, the Spornagia? (page 528, paragraph 7). And the Spironga? (page 416, paragraph 3).
We should be careful to remember that, at this future time, Nebadon is a post-Supreme local universe. The old type of growth through finite experience is a thing of the past. At the same time, a new type of growth has become possible. This is post-finite growth. (page 1163, paragraph 2). This type of growth transcends the present limits of status in light and life. Finite experience would still be present in the administrators and others who are of origin in the second age, but it would be completely lacking in all natives who are of origin in the third age, the age of post-Supreme growth.
Suppose that death came to an end as a technique of terrestrial escape, so that mortals from the inhabited worlds would translate directly to the estate of first stage spirits. And it should be noted that some mortals of the present age almost achieve this destiny. (Page 570, paragraph 7 and paragraph 10). Such a technique of terrestrial escape would eliminate the entire morontia life as a
feature of local universe existence. (page 624, paragraph 3).
These mortals--or would they still be called by the name of mortals?--could hardly have seraphic guardians because seraphim are no longer being created. The Creative Spirit is not present in Nebadon. It is possible that all seraphim on duty - would be members of the seraphic corps of completion--hence more on the order of seconaphim in terms of status and capacity for service. (page 441, section 9).
The question is raised as to whether the third age mortals--beings with no finite experience-would still be destined to the finaliter corps. (page 631, paragraph 7). Would mortals still be Adjuster-, Son-, and Spirit-fused? They could still be Adjuster-fused, but hardly Son- or Spirit-fused. The Universe Son is no longer present to endow mortals with his spirit (page 450, paragraph 1). And the Creative Spirit is also absent, and presumably could not endow such mortals with her spirit. (page 450, paragraph 6). Some entirely new order of mortal progression would undoubtedly supersede the methods of the present universe age.
The Impact of the Outer Space Citizens
As the third age progresses, we visualize the local universes, the superuniverses, and the central universe as swarming with the in-moving pilgrims, from outer space. If our conception of the relative size of the outer space levels is at all reasonable, then this in-pouring torrent of outer-spacers will grow larger and larger as progressively larger segments of the outer regions are opened up. At some future time, the outer-spacers and the grand universe are going to outnumber the native beings. Still later on, they may outnumber them by very great odds.
SECI'ION TWO
THE TWO TRINITIES IN OUTER SPACE
For the first time in the development of the Master Universe, there are two trinities in collaboration. We know that the Paradise Trinity functions on the level of ultimacy. (page 113, paragraph 7). And that the First Experiential Trinity is even now a qualified reality. (page 16, paragraph 3). Both Trinities are concerned with the ultimate level of total Deity function. (page 2, paragraph 11). Consider the statements:
Page 1291, paragraph 8: The Trinity Ultimate can hardly function until the completion of the Supreme, but it is even now a qualified reality, and the qualified vicegerents of the Ultimate are in existence.
Page 1166, paragraph 5: The Paradise Trinity now coordinates Ultimate existences, but it does this as a self-qualified Absolute. The First Experiential Trinity will coordinate transcendentals as a transcendental.
Here are two significant differences. The action of the Paradise Trinity is an attenuation of Absolutes. It is also the action of an existential Trinity. The action of the Trinity Ultimate is experiential, and is not an attenuation of anything. This Trinity is an absonite reality, and it is dealing with absonite realities.
Now, will the expanding function and the increasing unification of the First Experiential Trinity be attended by a corresponding withdrawal of the function of the Paradise Trinity? We suspect that this is what will happen, but we really do not know.
SECTION THREE
THE SUPREME IN THE INNER AND THE OUTER UNIVERSES
As we explore the future of the Master Universe, new terms keep cropping up. Terms like the ones in the caption of this section:
"Inner universes" and "outer universes." Something similar to this kind of language is quite likely to develop in deep outer space, where the natives will lump all of us together--Paradisers, Havoners, and superuniversers--as "people from the inner universes. "
In the third and subsequent ages the Supreme Being will still be functioning in the inner creations and will be expanding to new activities in the outer realms. (page 1268, paragraph 5).
The primary function of the Supreme Being is in the Central Universe, where he operates as a spirit person.
His secondary function is in the Grand Universe, where he acts as the superuniverse sovereign, a person of power.
His tertiary function is of Master Universe scope, and three speculations are offered concerning this future eventuality:
1. The tertiary phase of Supremacy will have to do with the third level of Deity manifestation.
2. The Supreme will expand as a universe sovereign and will be the super-almighty in the creations of outer space.
3. He will give expression to some unknown aspect of mind. The mind of Supremacy is believed to have a latent destiny of Master Universe scope. In the second age, both physical and spiritual growth seem to reach a final limit on the mortal inhabited worlds, but the growth of mind appears to be limitless.
In the outer space ages, we project a picture of a possible three-fold function of the Supreme Being. He is operating in Havona in the spiritual sense; he is still functioning as the almighty sovereign of the grand universe; and he has developed some new function that spreads out over the entire Master Universe.
What is this function? We may examine the three speculations that are given in the Papers.
1. "The third level of deity manifestation." This statement is difficult to interpret unless it refers to some relationship with God the Absolute. We are informed that God the Absolute is the third level of unifying deity expression and expansion. Such a relationship on the part of the Supreme would seem to involve the Ultimate and would suggest collaboration in the Second Experiential Trinity. We do not feel that the Trinity of Trinities is involved, since this Trinity seems to be extra-Master Universe in function.
2. "The Supreme as super-almighty." This would imply an extension of the present function of the Supreme as sovereign of the superuniverses, as a being of power. Perhaps the Supreme will in some manner be active in the administration of the outer creations. Perhaps this is one of the ways the Supreme will collaborate with the Spirit in outer space.
3. "An unknown potential of mind." The third speculation presented in the Papers concerns the expression of some latent potential of mind. We are informed as follows concerning Supreme Mind:
Page 1264, paragraph 7: It was bestowed by the Conjoint Actor and it serves to unify the power of the Almighty with the spirit person of the Supreme.
Page 1269, paragraph 3: It is now emerging as an actuality through working with God the Sevenfold in the development of the Grand Universe.
Page 5, paragraph 13: The actualizing Supreme mind focalizes in Majeston as a time-space experience.
In Appendix 12, Section 2. "Is There a Mind Aspect to the Present Function of God the Sevenfold," we raised the question of the possible sevenfold association that may culminate in the actualization of the mind of Supremacy. We may be sure that the Supreme Being will be quite active in the four ages of the outer universes.
This study ventures the thought that he will be active in all three categories that we have considered: as a collaborator in the third level of deity manifestation, as a sovereign of expanded power, and as an active expression of some new level of mind function or of mind ministry.
The Supreme Being himself will benefit from the growth potentials of the post-Supreme ages. These are the ages when personalities are participating in the Master Universe growth experience of the Ultimate. The Supreme Being would be an active participant in this post-finite growth adventure.
SECTION FOUR
THE SPIRIT AND THE SUPREME
In Appendix 6. "Associations of Dual Deity" we developed what seems to be a principle that governs the assignment of universe administrators. The dual-deity associations seem to function out on the creative frontier. As these frontier universes are settled and become inner creations in relation to new outer universes, then the dual-deity administrators seem to give way to Trinity-origin administrators. Perhaps the dual-deity and single-origin administrators then move on outward to the new creative frontier in the new outer universes.
The Father-Son partnership inaugurates the first age, the age of Havona. Then gives away to the Trinity administration of the perfect central creation. The Son-Spirit partnership of the second age will eventually produce seven hundred thousand perfected local universes. And then will give way to the more extensive functioning of the Trinity-origin administrators. (page 252, paragraph 5).
In the light of this probable principle of universe administration-this shift from dual-deity to trinity--consider this statement:
Page 1171. paragraph 5: The original partnership of Father-Son has been transformed to Son-Spirit and has then shifted to Spirit-Supreme.
If this principle of dual-deity action on the creative frontier is valid, then may we look for a new manifestation of such a relationship in the outer universes. Will this relationship be between the Supreme and the Infinite Spirit? Are the Master Spirits involved? And how about the Creative Spirits? Some of these relationships are very close, even in the second age.
Page 100. paragraph I and page 1272. paragraph I: The Infinite Spirit acts in many ways to make up for the incompleteness of the Supreme Being. This closeness is shared by all the Master Spirits. especially by Master Spirit Number Seven, who speaks for the Supreme.
Page 1272. paragraph 4: The Master Spirits support the sovereignty of the Supreme Being and are in turn affected in their actions by his emerging purpose.
Page 186. paragraph 2: The Master Spirits distribute the Infinite Spirit to the extra-Havona universes.
We find it difficult to visualize the further extension of the collaboration of the Infinite Spirit and the Supreme in outer space; but, if the Supreme is active in the outer universes, then we are sure he will collaborate with the very influential presences of the Master Spirits. There might possibly be some new form of liaison with the Creative Spirits in outer space, but this is also difficult to visualize. We are, however, quite sure that all of these spirits will be active in the outer universes.
SECTION FIVE
GOD THE SEVENFOLD IN THE OUTER UNIVERSES
The full discussion of the projection of God the Sevenfold in outer space is covered in the appendices:
Appendix 12. "Future Expansion of God the Sevenfold'"
Appendix 13. "Evolution of Universe Sons and Spirits"
Appendix 14. "The Expanding Influence of the Master Spirits."This study submits that God the Sevenfold will be intensely active in the outer creations and will be expanded in scope and function.
The Universe Sons and Spirits are visualized as operating on two or three experiential and functional levels.
We further project that the Master Spirits will continue to impart new combinations of their unique sevenfold natures to the environmental coloration of the principle segments of the outer space creations.
SECTION SIX
FlNALITERS AND OTHERS IN THE OUTER CREATIONS
Numerous groups of beings besides the finaliters may be assigned to the work of the administration of the outer universes.
Page 365. paragraph 1: A close relationship is developing between Creator Sons. Creative Spirits. Evening Stars, Teacher Sons, and the Finaliters.
Deduction: All these beings are going to work together in the universes of outer space.
Page 233, paragraph 2: Magisterial Sons together with Creator Sons and Teacher Sons function in the vanguard of those beings who serve on the creative perimeter of expanding Paradise divinity.
Speculation: If death never ceased on the inhabited worlds, then the Magisterial Sons would be free to serve in the outer space creations.
Page 244. paragraph 6: The Trinity-embraced Sons have been assigned to the superuniverse administrations for the duration of the second age, but they've never been told that this is an eternal assignment.
Speculation: Will the Mighty Messengers and their colleagues rejoin the finaliter corps in the remote future?
And there must be many other orders of beings who are destined to find ultimate service destiny in the space levels of the post-Supreme universes.
The Growth of Finaliters
We are informed (page 348. paragraph 4) that finaliters who are sixth stage spirits have yet to attain finality of growth in three ways. First, ultimate spirit status. Second, creature service. And third, attainment of experiential deity.
We know that our entire experience of growth in the second age has to do with the first three of seven dimensions of personality and that the next three dimensions are now completely dormant, being reserved for absonite growth. (page 1226, paragraph 14).
It appears likely that by far the most of our growth will be post-Supreme. And that the entire story of mortal ascent to Paradise and the finaliter service in the grand universe is, in the larger sense, just the beginning. A sort of kindergarten in relation to the higher and vaster levels of educational attainment that lie beyond the horizons of the present universe age.
FINALITERS IN RELATION TO THE SUPREME
Our relationship to the Supreme in the third and subsequent ages is going to be a most intimate one. Consider the statements:
Page 1182, paragraph 3: When mortals become sixth-stage spirits-finaliters--they transmute some liaison factor of mind which becomes a part of Supreme mind.
Page 1286, paragraph 2: When mortals become seventh-stage spirits in the third age, their dual minds--mortal and Adjuster--will become triune minds through union with the Supreme mind of the completed Supreme Being.
Page 1286, paragraph 3: Seventh-stage spirit finaliters will portray God the Supreme in their experiential natures, just as Jesus portrayed the Universal Father in his final bestowal.
If we have such a relationship to the God of finite experience, then we may be able to compensate the outer-space creatures for their complete lack of finite experience.
SECTION SEVEN
CYTOPLASMIC NEED EXPANDS NUCLEAR FUNCTION
In Chapter Four of our study, we developed the idea of nuclear and cytoplasmic universes. For purposes of this discussion, it is enough to say that the Grand Universe is a nuclear universe in relation to the outer space--or cytoplasmic--superuniverses.
In every such relationship the cytoplasmic creations are missing something that was present in the nucleus. The outer-space universers are going to suffer from a complete lack of finite experience. This is the very nature of the evolutionary superuniverses. Consider the statements:
Page 343, paragraph 6: Finaliters are destined to the service of the Supreme and to the revelation of the Supreme.
Page 1280, paragraph 6: They will compensate the outer-spacers for their inability to participate in the growth of the Supreme Being.
Page 353, paragraph 7: The outer universes will lack the presence of finite experience.
This lack of experience in the cytoplasmic outer universes creates the opportunity for enlarged service on the part of all the inhabitants of the grand universe. Grand universers incorporate in their experiential natures the essence of the Supreme Being. And this is the particular factor that is missing from the experience potential of outer space.
A similar situation characterizes the second age, the present one. (page 353, paragraphs 8 to 10). Superuniverse natives, particularly human beings, are completely devoid of that perfection which is so characteristic of the natives of Havona and Paradise. Our imperfection is a challenge to these perfect beings, beings who were created in that perfection which is our distant goal. Our present need is their enhanced opportunity for service. And in this service, they break through the otherwise impassible barrier to growth that is inherent in created perfection. Evolutionary growth is superimposed on divine perfection.
We have observed that each new age enables the inhabitants of the preceding age to rise above the previous limits of growth. Havona adds evolutionary growth to the limitations of eternal perfection in the second age.
In the second age, the superuniverses are limited to the status of settlement in light and life. But they will undoubtedly break through to new growth levels in the third age.
Audience: Turn it off, Berk.
(Break in tape).
We're off and running. OK.
Audience: Berkeley, are you ready? Take it home.
Appendix 12
Future Expansion of God the Sevenfold
God the Sevenfold began to function when the seven superuniverses were organized. This function will probably expand with the opening up of the outer space levels and the inauguration of the absonite quest for deity. (page 12, paragraph 4).
What meaning should attach to the phrase, "will probably expand"? Certainly this must mean a functional expansion from the Grand Universe out into the outer space creations. This is quantitative expansion.
Does it also mean qualitative expansion? If the seven levels of God the Sevenfold now provide for the finite approach to deity, will additional levels be required for the absonite approach?
SECTION 1
PRESENT CONSTITUTION OF GOD THE SEVENFOLD
God the Sevenfold is presented as functioning in two coordinated phases: spirit ministry (page 1270 paragraphs 3 to 9) and physical control (page 1273, paragraphs 7 to 13). These two aspects of sevenfold deity are tabulated below.
God the Sevenfold:
1. Universe Sons and Spirits.
2. The Ancients of Days.
3. The Seven Master Spirits.
4. The Supreme Being.
5. The Infinite Spirit.
6. The Eternal Son.
7. The Universal Father.
The sevenfold controllers:
(End of Side A).
1. The Master Physical Controllers.
2. The Supreme Power Centers.
3. The Supreme Power Directors.
4. The Almighty Supreme.
5. The God of Action.
6. The Isle of Paradise.
7. The Source of Paradise.
This dual relationship of spiritual ministry and of physical control is unified existentially by the Universal Father and by the Conjoint Actor. It is becoming experientially unified in the conjoining of the Almighty and the Supreme, by the function of Supreme mind. It is functionally unified as concerns the Grand Universe in the close association of the Seven Master Spirits and the Seven Supreme Power Directors.
SECTION TWO
IS THERE A MIND ASPECT OF GOD THE SEVENFOLD?
The Papers tell us on page 1164, paragraph 4, that man's relationship to the Sevenfold is a matter of making contact with the personal and spiritual divinity of God the Sevenfold. We are also informed that there are also other aspects of the Sevenfold that are not concerned with our universe progression, and that all of these phases of the Sevenfold are going to be integrated in the Supreme.
The Sevenfold Controllers must represent one such non-spiritual phase of the Sevenfold. Is it possible that there's a third phase? A mind phase of the Sevenfold. Consider the following:
Page 480, paragraph 6: Number 1. The Master Physical Controllers, pre-adjutant mind.
Page 481, paragraph 1: Number 2. The Adjutant Mind Spirits, human and midwayer minds.
Page 481, paragraph 2: Number 3. The Creative Spirits, local universe minds.
Page 481, paragraph 3: Number 4. The Seven Master Spirits, the cosmic mind.
Page 5, paragraph 13: Number 5. Majeston, focal point of factualizing Supreme mind.
Page 102, paragraph 4: Number 6. The Conjoint Actor, the source of absolute mind.
Page 1181, paragraph 7: Number 7. The Father-Son, the dual ancestor of the source of mind.
The existence of the non-existence of such a mind phase of the Sevenfold is not essential in the development of our line of thinking. We suggest, however, that it is a very possible relationship.
SECTION THREE
THE EXPANDING FUNCTION OF THE SUPREME CREATORS
There is no question about the expansion of God the Sevenfold in outer space. The three Paradise deities are just as concerned with the outer space universes as with Havona and the superuniverses.
God the Supreme will be functioning as the experiential ruler of the Grand Universe, in a certain tertiary capacity in the Master Universe, and as a member of the First Experiential Trinity.
We are also informed (on page 642, paragraph 6) that the progressive settling of the superuniverses in light and life is attended by a withdrawal of the activities of the supreme creators in association with an expansion of the activities of the Supreme Being.
Now, if the supreme creators are progressively withdrawing from the affairs of the present age, this strongly suggests that their ministry will expand in the affairs of the outer space universes in the next universe age.
THE MASTER SPIRITS
When the perfected superuniverses are united under the future administration of God the Supreme, the Master Spirits will continue to be located in the Grand Universe. (page 12, paragraph 3). This does not mean, however, that they could not act in outer space. We may deduce that they are concerned with those segments of outer space that are correlated with their present spheres of superuniverse jurisdiction (page 184, paragraph 7).
The Supreme Being may administer the Grand Universe either with or without the collaboration of the Master Spirits. (page 643, paragraph 4). In any event, the collective attributes of the Master Spirits are Supreme, Ultimate, and Supreme-Ultimate. (page 186, paragraph 3). Therefore, they will have full capacity to function throughout all the growth stages of the Master Creation
The Ancients of Days
We are informed that, in the next universe age, the Ancients of Days will continue on as superuniverse administrators. (page 12, paragraph 3). But may be superseded in sovereignty by the Supreme Being. In this event, they would function as his vicegerents. (page 1292, paragraphs 9 to 11).
It does not appear likely that these Trinity-origin rulers of the supercreations will be directly concerned with the affairs of outer space.
The Universe Sons and Spirits
The dual creators of the local universes are concerned with the Supreme in the mobilization of all finite resources for the absonite adventure. (page 12, paragraph 3). It appears most likely that the Universe Sons and Spirits are destined to outer space. It appears equally likely there will be more than one kind of Creator Son and Creative Spirit in outer space.
We advance the theory that there will be three kinds of Sons and Spirits who will be commissioned in the outer universes. Consider the following line of reasoning:
A. Son-Spirit Creative Trios. These are the beings who have been or will be commissioned as the creators of the local universes of the present age. In the third age, we believe they will have trinitized a third being, a creative associate.
B. Mixed Stage Creator Sons and Spirits. These are the beings who are created or who will be created in the second age, but who will not be commissioned for function until the third age.
C. Third Age Sons and Spirits. These beings will be created and will be commissioned for service in the next universe age.
This is further developed in Appendix 13, "The Evolution of Universe Sons and Spirits."
We have the belief that the junior Universe Sons and Spirits will be assigned for service under the jurisdiction of their seniors, who have had experience as creators or as pre-creators in the second age.
SECTION FOUR
WILL THE SEVENFOLD BECOME TENFOLD IN OUTER SPACE?
In Appendix I5, note is made of the possible significance of the number ten in relation to the functions of the Supreme Being. We believe that God the Sevenfold may possibly become tenfold in the expanded service of the outer space creations. Certainly the absonite approach to the Universal Father is going to include some features that are not presently encountered in the finite approach. Consider then a possible tenfold structure of that which is now sevenfold.
God the Tenfold:
1. Third age Sons and Spirits.
2. Mixed age Sons and Spirits.
3. Son-Spirit Creative Trios.
4. The Ancients of Days.
5. The Seven Master Spirits.
6. The completed Supreme Being.
7. The eventuating Ultimate.
8. The Infinite Spirit.
9. The Eternal Son.
10. The Universal Father.
Consider the Tenfold Controllers:
1. The Master Physical Controllers.
2. The Supreme Power Centers.
3. The Supreme Power Directors.
4. Associate Force Organizers.
5. Primary Force Organizers.
6. The Completed Supreme Being.
7. The Ultimate as omnipotent.
8. The God of Action.
9. The Isle of Paradise.
10. The Source of Paradise.
In the parallel comparison of God the Sevenfold with the Sevenfold Controllers, we can see that the relationship between them was not fully unified from an experiential standpoint. This would not be the case in our visualization of a possible tenfold deity. Here we find full experiential unification in the presence of the completed Supreme Being.
Such unification would not extend to the absonite level, since the Ultimate is incomplete in growth. The Ultimate as omnipotent (page 1297, paragraph 1) must sustain a relationship to God the Ultimate that is analogous to the present growing relationship of the Almighty Supreme to God the Supreme.
ASSOCIATION OF FORCE ORGANIZERS AND POWER DIRECTORS
There is warrant in the Papers for the projected association of Force Organizers and Power Directors. We know that Frandalanks are created by both orders. (page 328, paragraph 6). And that the Master Physical Controllers are distributed in the superuniverse by its Council of Equilibrium. And this Council is made up of Associate Force Organizers. (page 324, paragraph 5).
Don't turn it off. Shall I read on?
Audience: (Can't understand tape).
Appendix 13
Evolution of Universe Sons and Spirits
This one's interesting.
It is the purpose of this Appendix to bring together what the Papers have to say about Creator Sons and Creative Spirits. We will pay particular attention to the nature of these Creators and to their growth in the experiential creations, and we'll give careful consideration to their destiny in the outer space universes--particularly the creations of the first outer space level.
SECTION I
THE NATURE OF THE UNIVERSE SONS AND SPIRITS
When the Universal Father and the Eternal Son unite in their infinite and universal sense, they produce their deity equal, the Infinite Spirit. When the Father and the Son continue to explore the sub infinite and sub-universal consequences of their union, they bring into being the order of Michaels, the Creator Sons. (page 88, paragraph 1).
These Michael Sons are spoken of as being potentially equal to the Universal Father and the Eternal Son in creative power of a coordinate nature. (Same reference). They are limited in function only by the pre-existent forces and agencies of Paradise. And in sovereignty, only by the limits of that which they have brought into being. (page 88, paragraph 2). On sub-infinite levels, these Creator Sons would appear to be an extension of the original creativity of the Paradise Father-Son. They fully express the divinity of God, and share phases of the absoluteness of God. (page 59, paragraph 1).
They are the absolutes of the Father-Son concepts which brought them into being. (page 242, paragraph 1). In the present universe age, their function is finite. But the Papers speculate that their potential of function may be superfinite. (page 242, paragraphs 2 and 3). And that service in the outer space universes may witness the sometime service of the Creator Son and their associated Creative Spirits on superfinite levels of operations. (page 242, paragraph 3).
When a Creator Son is brought into being by the Paradise Father and Son, the Infinite Spirit simultaneously responds with a differentiation within himself of what is to become the Spirit complement of the Creator Son (page 203, paragraph 7). We would suggest this complemental Spirit must have the full capacity to grow along with the associated Creator Son, since the Infinite Spirit is possessed of unlimited capacity to respond to creative acts on the part of the Father-Son
In other words, a Universe Spirit is the full complement of the associated Universe Son. Her growth potential is the complemental equal of his.
TIME-SPACE STATUS
Neither the Universe Son nor Spirit are completely independent of time and space. A Creative Spirit becomes space-cognizant in the second stage of her development. (page 203, paragraph 8). In so doing, she is achieving that awareness which enables her to recognize a bounded space arena as her own. An arena wherein she would be unlimited by space, and outside of which, she would be limited by space. (page 377, paragraph 5).
The entire space of our local universe is pervaded by the presence of the Creative Spirit. But she is not thus present outside of Nebadon (page 455, paragraph 1).
A Creative Spirit is not able to function independently of time. (page 376, paragraph 7). In contrast to this, a Creator Son is not ordinarily limited by time, although he is limited by space. (page 377, paragraph 2).
In the present age, the Universe Sons and Spirits so collaborate that each makes available to the other the relative liberation from time and space. (page 377, paragraph 3).
We venture to speculate that any future union of a trinitizing nature on the part of a Universe Son and Spirit will result in the appearance of a Creative Trio that will be fully cognizant of time and space, but can function in transcendence of both--at least within a circumscribed realm. Such transcendence of time and space appears to be essential to possible function on the absonite level of activity.
SECI'ION 2
THE NUMBERS OF UNIVERSE SONS AND SPIRITS
Whatever we may learn about the numbers of Creator Sons, we may be sure that the same data will apply to the numbers of Creative Spirits, because a Creative Spirit is produced every time a Creator Son appears. (page 203) paragraph 7). This being the case, what then do we know about the present numbers of the Creator Sons? The Papers make two references to such numbers:
Page 235, paragraph 4: There are more than 700 thousand.
Page 1299, paragraph 5: Mention is made of well-nigh a million. We may accordingly assume that there are already in existence more Creator Sons and Creative Spirits than can be accommodated by the present plan concerning number of local universes in the seven superuniverses. This is indicated by the following data from the Papers:
Page 167, paragraph 1, paragraph 5: The plan for universe organization provided for 700 thousand local universes.
Page 235, paragraph 4: The plan also provide that one Union of Days be stationed in each local universe. There are exactly 700 thousand Unions of Days),and no more are being created.
Page 268, paragraph 5: The plan further provides that an Associate Inspector be stationed at the capitol of each local universe. There are 700 thousand of these beings in existence.
Page 269, paragraph 1: The plan also provides than an Assigned Sentinel be in residence on each local system. Since each local universe has 10 thousand systems, this means 700 thousand times 10 thousand. A total of 7 billion systems in all. There are just 7 billion Assigned Sentinels in existence.
Deduction: There will be 700 thousand local universes in the seven superuniverses. This is an exact number.
Page 235, paragraph 4: The number of Creator Sons is constantly increasing. The future destiny of the Creator Sons and Creative Spirits in excess of 700 thousand is not known.
Conclusion: The excess must be destined to have initial Creator experience in outer space.
These citations strongly suggest that not all Creator Sons and Creative Spirits are going to have a chance to serve as Creators of local universes in the present universe age. It must logically follow that many will have their first experience in universe making in the outer space creations.
This study presents the concept that there will be more than one kind of Son and Spirit functioning in the third age. We submit that the creative activities of the first outer space level will in part be carried on by three different kinds of Universe Sons and Spirits:
Son-Spirit Creative Trios, Mixed-Age Sons and Spirits, and Third Age Sons and Spirits.
SECI'ION 3
SON-SPIRIT CREATIVE TRIOS
The Son-Spirit Creative Trios, which we project as destined to function in the primary space level, should number exactly 700 thousand. These are the Creator Sons and the Creative Spirits who have organized and perfected the 700 thousand local universes of the present universe age.
We refer to them as "trios" rather than "duos" because we believe that each Son and Spirit pair will be augmented by a third being-their trinitized offspring. Such creative trios include those Master Michaels and those Seventh Stage Creative Spirits who have fully participated as creators in the evolutionary growth of the Supreme Being . They have acquired, and they embody, the fullness of the experiential potential of Supremacy. And this must mean that they can express this experiential potential in their acts of creation and trinitization.
Let us examine the natures of these Sons and Spirits and consider the consequences of their trinitizing union.
MASTER MICHAELS
These are the Creators whose innate Paradise divinity has been augmented by the experiential acquisition of the divinity of evolutionary Supremacy in time and space. They have earned, by actual experience, the full sovereignty of their local universes, from the first stage of initial vicegerent sovereignty to the sixth stage of trinitarian sovereignty--rulership of a local universe that is settled in light and life. (page 237, paragraphs 8 and 9; page 238, paragraphs 1 to 4).
We here speculate that the unrevealed seventh stage of sovereignty (page 238, paragraph 5) will witness a delegation of rulership by a Creator Son, when he departs his local universe for the new adventure of outer space. We speculate that the recipients of this delegated sovereignty would be Gabriel, the Father Melchizedek, and the Union of Days.
In addition to this earning of sovereignty, the Master Michaels have explored seven levels of descending creature experience in association with the portrayal of one of the seven phases of the will of deity and have liberated their potential for absonite function. (page 1318, paragraphs 3 to 6).
These Master Michaels have etemally identified themselves with the Supreme Being. (page 1318, paragraph 7). Such a Master Michael is, in experiential status, vastly more than a Creator Son who has had no experience in the organizing and perfecting of a local universe. He's not more divine, but experientially, he's a great deal more.
Seventh Stage Creative Spirits
These are the Creative Spirits of the "unrevealed career." (page 203, paragraph 5). S uch universe Spirits have experienced a long evolutionary growth from the times of initial differentiation--which is their first stage of development (page 203, paragraph 7).
They have passed through their preliminary creatorship training, have departed from Paradise, have collaborated with the associate Creator Son in the physical organization of a local universe. (page 203, paragraphs 7 and 8; page 204, paragraph 1).
They have personalized in the likeness of the supervising Master Spirit at the time of the creation of life in the local universe. (page 374, paragraph 4).
They have become even more personal as a result of the bestowals of the associated Son and have entered upon the sixth stage of existence when the local universe has become settled in light and life. (page 203, paragraph 3 and 4).
We believe that the seventh stage of the development of a Creative Spirit is one in which she becomes completely personal, and during which she leaves her local universe with the associated Creator Son for the outer space adventure.
Two different kinds of experiential growth. Creator Sons and Creative Spirits both grow experientially--but the nature of the growth of each appears to be so very different that one might be thought of as existing at right angles to the other. A Creator Son is a person from the very beginning. A Creative Spirit probably becomes a complete person only at the end of the present age. (page 106, paragraph 10).
A Creator Son traverses the vertical experience from being one in divinity with God to becoming one in nature with man. A Creative Spirit traverses the horizontal experience of starting out as an impersonal, pre-personal focalization of the Infinite Spirit, and of eventually achieving a "bone fided" personality in the likeness of one of the Master Spirits.
It would appear that these two kinds of growth are complementary. The kind of growth experience which inherent nature denies to the one is the very kind of experience that characterizes the growth of the other.
It would accordingly seem likely that the two kinds of growth, when taken together, would tend to encompass the whole gamut of possible growth within the limits of the present universe age. If this is true, then it would follow that such universe Sons and Spirits would have acquired experiential capacity to give creative and trinitizing expression to the fullness of such acquired attributes in addition to their original endowment of Paradise divinity.
CREATION vs. TRINITIZATION
Back in the early days in the evolution of a local universe, the associated Son and Spirit unite in a creative manner to give expression to their original idea of personality and concept of identity. (page 639. paragraph 4).
The result of this creative act is Gabriel, the Chief Executive of the local universe. Now. let us analyze this transaction to see just what took place.
A. This is a total creative act. In some manner, it exhausts certain potentials. There can be only one Gabriel in a local universe. (page 369. paragraph 5). But this is still not a trinitizing act. Not a trinitizing union. The two Creators do not become united as would be the case in a trinitizing union
B. The two Creators are limited in their experiential growth. They have little more than begun their time-space adventure. The Creator Son is a pre-bestowal Son, who has just started to function in the second stage of universe sovereignty, conjoint vicegerent sovereignty. (page 237, paragraph 9). The Creative Spirit is in the fourth stage of existence. (page 204, paragraph 2).
C. The being thus produces--Gabriel--is fully expressive of the total creative potential that could be mobilized by the two creatures as they then existed in their respective stages of experiential growth.
What will happen in the third age when a Master Michael unites with a Seventh Stage Spirit in an act that is a trinitizing union? There is a great difference between a creative act and a trinitizing union, a union that gives expression to a third being who is equal to the trinitizing parents.
The Paradise Father and Son can create an unlimited number of subordinate beings, beings who partake of their divinity, but who do not share their universality and infinity. They can likewise trinitize an unlimited number of subordinate beings, but the Universal Father and the Eternal Son could produce only one deity equal--the Infinite Spirit. And when they did this, they became forever united, as the Father-Son (page 249, paragraph 4).
A Creator Son and a Creative Spirit likewise can produce many beings of subordinate status. We submit , however, that an act of trinitization on their part would result in the appearance of a third being of coordinate status, and their union as Son-Spirit.
NATURE OF THE THIRD BEING OF A TRIO
What would be the nature of this third being? This third member of the Son-Spirit creative trio? We have already deduced that he would be the coordinate of the parental Universe Son and Spirit. If he is a coordinate being, then he would possess creator prerogatives. The Papers suggest that his attributes might be of an ultimate nature. (page 643, paragraph 2).
If we go back to the relationship of the Infinite Spirit to the Universal Father and the Eternal Son , we may obtain further clues. In relation to the Universe Father and Son, the Conjoint Actor is spoken of as being provisionally subject to the ancestral deities, but as having the greatest potential and latitude for action. (page 100, paragraph 2).
This third being of a creative trio will also be something more than the predictable sum of the attributes of the trinitizing parents. Some of the attributes of the Conjoint Actor are not observably present in either of the ancestral deities. (page 99, paragraph 2).
And, again, the Conjoint Actor is spoken of as "superadditive" to the union of the Father and Son (page 110, paragraph 4).
These third beings have also been portrayed as a new expression of Ultimate Deity. They could be ultimate in nature, because they would express all the horizontal growth of a Creative Spirit, and all the vertical growth of a Creator Son. (page 1304, paragraph I).
All in all, we may deduce that such a postulated third being will be something from and more than the predictive consequences of a trinitizing union of a Creator Son and a Creative Spirit
SEVEN TYPES OF SON-SPIRIT TRIOS
In a certain sense, each of the creative trios will be unique, because each Michael member is a unique person. In another sense, there will be seven basic types of trios, because there are just seven basic types of Creative Spirits.
If we may adapt the terminology used to describe the Reflective Spirits (page 275, paragraph 2), then we can say that "first order" Creative Spirits are those from superuniverse number one, because their personal natures are all like that of Master Spirit number one. And so on to seventh order Creative Spirits, who all hail from Orvonton, and who are in nature like Master Spirit number seven. (page 375, paragraph 3).
We accordingly deduce that there will be 100 thousand first order creative trios. And an equal number each of the other six orders. In a certain sense, this appearance of seven orders of creative trios constitutes an extension of the influence of the seven Master Spirits in outer space.
SECTION 4
MIXED AGE CREATOR SONS AND CREATIVE SPIRITS
We've come now to a consideration of those Universe Sons and Spirits whose origin is in the second--present--age, but whose creative function is deferred to the third age. Such beings have participated in the evolutionary growth of the Supreme in the present age, but only within certain limits, and not as Creators.
The creative adventure for such Universe Sons and Spirits will take place after the close of the present age. This means that it will take place after the completion of the evolutionary growth of the Supreme. When such beings finally function and grow as Creators, it will be in post-Supreme ages of the outer space universes, and their growth as Creators will be post-Supreme in nature.
MIXED AGE CREATOR SONS
Some of these Sons are even now in existence, and more of them are being created all the time. How many such Sons there will be at the end of the present age is a matter of conjecture, but it might be a rather large number.
Now, these Sons are not inactive during the time of waiting for assignment to the creative adventure. They undergo educational training in Havona. (page 162, paragraph 2). They are active in relation to the ascending and descending pilgrims in Havona. The fourth Havona circuit contains seven worlds on which the Michaels maintain special schools of ministry to both groups of pilgrims. (page 293, paragraph 6). While the Creator Sons regard Sonarington as their status sphere in the present age (page 148, paragraph 5), they also maintain certain secret colleges on Vicegerington. (page 250, paragraph 5).
These citations all seem to indicate that a Michael receives a rich experiential training before being commissioned as a universe organizer. (page 203, paragraph 8). And all of this would seem to indicate that those Michaels who will function as Creators in the next age are also undergoing an intensive training in relation to the problems and transactions of the present age.
And if they are in training at the present time, then they are personally participating in the growth of the Supreme Being. But they are participating in this growth as pre-Creators, not as Creators.
Audience: Bill, what did you say the mixed age is?
Born in the second age, but being commissioned in the third age, the next universe age.
Audience: Thank you, Bill.
Yes.
Audience: Did I understand you to say, though, that there's some already in non-Creator Sons--
Yes.
Audience: That function here?
There are too many Creator Sons right now to be accommodated by the present blueprints of the superuniverses. There's almost a million of them; there's only room for 700 thousand.
SECOND STAGE CREATIVE SPIRITS
These are the Creative Spirits who have differentiated from the Infinite Spirit in the present age, but who have not been assigned to local universe space sites. Such beings are limited to the second stage of development. (page 203, paragraph 8). They cannot enter the third stage until they participate in the physical organization of a universe in association with a complemental Michael.
Such second stage spirits are space cognizant, and they have begun preliminary training for working with the associated Michael. (page 203, paragraph 8). Apparently, this training takes place in Havona, under the direction of the Circuit Spirits. This training is pre-personal. (page 162, paragraph 7).
It is to be especially noted that all of this training is pre-personal. A Universe Spirit, like the Infinite Spirit, achieves the full status of personality concurrently with the appearance of the universe concerned. A local universe in the case of a Creative Spirit; the central universe in the case of the Infinite Spirit.
SUPREME AND POST-SUPREME GROWTH OF THE MIXED AGE CREATORS
The basic nature of the Michaels could hardly differ, regardless of universe ages, because each is an expression of Father-Son divinity. Similarly, a Creative Spirit starts out as an individualized presence of the Infinite Spirit. (page 374, paragraph 3).
The pre-Creator growth of the Michaels would involve personal participation in the evolutionary growth of the Supreme. The pre-creative growth of the second stage Spirits would involve pre-personal participation in the growth of the Supreme.
When we consider the creative activities of these universe Sons and Spirits in the third age and on the primary space level, then we must recognize that the potentials with which they will be working and out of which they will bring forth their creations will be post-Supreme in nature. The pre-Creator growth of the Sons and Spirits will be a part of the growth of the Supreme. Their growth as Creators will be post-Supreme.
SECTION 5
THIRD AGE CREATOR SONS AND CREATIVE SPIRITS
These are the universe Sons and Spirits who will not make their appearance until after the close of the present age. Their entire experience, pre-creator and as creators, will be in the third age and subsequent ages. They will be entirely non-participating in the growth of the Supreme. They will be entirely post-Supreme in all phases of experiential development. These third age Sons and Spirits will be identical with all prior universe Sons and Spirits in terms of basic endowment of Paradise divinity. Their experiences as Creators will parallel that of the mixed age Sons and Spirits, where both groups will have their initial creative function on the space-stage that is post-Supreme in terms of transformable potentialities.
Audience: (Can't understand tape).
Turn it off for just a second.
(Break in tape).
APPENDIX 14
EXPANDING INFLUENCE OF THE MASTER SPIRITS
The Master Spirits seems to be involved in all transactions below the level of absolute and existential values. The personalization of the Infinite Spirit completes existential deity, and is followed by the sevenfold personalization of the Master Spirits, the first expression of experiential deity. (page 110, paragraph 6).
These seven Master Spirits represent the first Deity-creating act of the third person of Deity. (page 105, paragraph 7). And, collectively, they encompass all the functions of the Supreme, and of the Ultimate, and of the Supreme-Ultimate in the Master Universe. (page 185, paragraph 3).
On all sub-absolute levels, they collectively represent the Infinite Spirit (page 186, paragraph 5), the Paradise Deities (page 185, paragraph 4), and even the Paradise Trinity (page 185, paragraph 3).
Section 1 deals with the principle of divergence-convergence--and I'm going to skip it.
Section 2 deals with relationship of the sacred spheres of Paradise to the Master Universe--and I'm going to skip that, too.
I'll start with Section 3.
SECTION 3
SUPERUNIVERSE ADMINISTRATION: PRESENT AND FUTURE
The presence of the Seven Master Spirits determined the basic division of the superuniverse space level into seven primary segments. (page 164, paragraphs 1 and 2).
Each of the Master Spirits wholly pervades the superuniverse of jurisdiction and imparts to his creation the uniqueness of his own nature. (page 190, paragraph 11). This stamp of individuality is so strong that it is never eradicated. Forever are the natives of the superuniverse destined to bear the superuniverse stamp of origin. (page 191, paragraph 3).
This means that the citizens of the superuniverses are projected in seven basic types. This means also that each supercreation is evolving its own unique culture, and that each culture is distinctly different from that of any other superuniverse.
When the superuniverses are settled in light and life, it is forecast that they will be ruled in a single unit by the Supreme Being, and that the boundaries between them will be removed. (page 1292, paragraphs 10 and 11).
This will result in the co-mingling of these seven cultures. Here we have another application of the principle of divergence-convergence. This also has a parallel on the inhabited worlds when the six cultures of the colored races and the seventh Edenic culture are merged. (page 726, paragraphs 2 and 4).
In the future, after the emergence of the Supreme Being, it is believed that the Master Spirits will continue as administrators in the Grand Universe. (page 12, paragraph 3). But it is not certain that they will continue to rule the superuniverses. (page 643, paragraph 4).
SECTION 4
ADMINISTRATION OF THE PRIMARY SPACE LEVEL
What you were asking about, Wilma. We are informed that the Seven Master Spirits are concerned with those segments of the outer space universes that are correlated with their superuniverse spheres of jurisdiction. (page 184, paragraph II). This means that an analysis of the possible organization of the administration of the primary space level should take into account the function of the Master Spirits.
We have the following information about known conditions in the first outer space level;
Page 354, paragraph 5: There are at least 70 thousand aggregations of matter that are mobilizing in outer space, and each one of them is larger than a superuniverse.
Assumption: We assume that this statement has reference to the first outer space level.
Page 351, paragraph 8: 70 Master Architects are assigned to this level.
Deduction: Each architect is responsible for one thousand of the physical aggregations referred to above.
Page 352, paragraph 4: Each architect corps provides associate assistance for the preceding corps.
Assumption: This statement applied to the 490 architects of the fifth corps, who would act as associate assistants to the 70 architects of the fourth corps.
Deduction: Each of the 70 architects of the primary space level has 7 assistants from the fifth corps.
If the foregoing steps of reasoning are correct, then we may assume that each of the Master Spirits will have jurisdiction over one seventh of the primary space level. This means one seventh of the 70 thousand aggregations of matter--or 10 thousand of them.
The jurisdiction of each Master Spirit will comprise 10 thousand of these super-superuniverses. This is the domain of 10 architects of the fourth corps, who will be assisted by 70 architects of the fifth corps.
We would project that each Master Spirit will dominate the environmental nature of his outer space domain, much as each now dominates the superuniverses of present jurisdiction. (page 275, paragraph 4).
This puts a stamp of individuality characteristic of the supervising Master Spirit on every individual native to such a domain. (page 190, paragraph 5).
SECTION 5
MASTER SPIRITS AND CREATIVE TRIOS
IN THE PRIMARY SPACE LEVEL
We have conjectured that the 700 thousand Universe Sons and Spirits who have functioned as the organizers and perfectors of the local universes of the present age will trinitize their Creator equals and will be assigned to the primary space level as Son-Spirit Creative Trios. We have further noted that there will be seven basic orders of such creative trios--100 thousand each--due to the fact that there are seven basic types of Creative Spirits following the natures of the seven Master Spirits.
We are now in position to bring up a very interesting question:
How will the seven spheres of influence of the Master Spirits be related to the assignment of the seven orders of Son-Spirit creative trios?
If we rule out random assignment, then there are just two possible ways in which these creative trios could be assigned:
I. Homogeneous assignment. There are 100 thousand first order Father-like creative trios. They are in nature like Master Spirit Number One. They are of former service in superuniverse number one.
Now, if all of these first-order creative trios were assigned to the jurisdiction of Master Spirit Number One, this would be homogeneous assignment. Such assignment would serve to intensify the environmental influence of the First Master Spirit in his domain. Similarly, the other types of creative trios would be assigned to the Master Spirit with whose nature they are akin.
2. Heterogeneous assignment. We advance the opinion that these trios will not be homogeneously assigned. The entire scheme of creation as it is presented in the Papers points toward diversification rather than towards uniformity.
The billion worlds of Havona are all dissimilar. (page 159, paragraph 3). We have the opinion that one seventh of each order of creative trios will be assigned to each Master Spirit. This means that some of each of the seven orders of creative trios will be serving under each one of the Seven Master Spirits. There is warrant in the Papers for this assumption. The Reflective Spirits are thus distributed on the superuniverse capitals.
INTERACTION OF ENVIRONMENTAL INFLUENCES
Each of the creative trios is going to have a rather wide scope of influence in the primary space level. If there are 70 thousand galaxies, each of which is larger than a superuniverse, and if there are 700 thousand creative trios, then it would follow that each galaxy would constitute the jurisdiction of 10 trios.
End of tape.
SADLER, TAPE 5, SECOND SET:
This means that each trio would have the administrative responsibility for one tenth of a galaxy, a sphere of influence considerably larger than a major sector of one of the seven superuniverses.
Each such unit would tend to be dominated by the environmental influence of the supervising creative trio. There are seven orders of such trios, and each will variously serve under the jurisdiction and environmental influence of each of the Master Spirits.
This, then, will result in the production of 49 environmental influences, which will tend to condition the whole growth and experiential natures of the beings native to such domains.
We can draw a comparison here, between this line of reasoning and the story of the universal conciliators, which also results in the eventual production of 49 types. (page 275, paragraphs 3 and 4).
THE EFFECT OF 49 ENVIRONMENTS
We can now attempt to visualize the situation in the primary space level, which is an expansion of that which now characterizes the superuniverses. In each superuniverse, each has its own basic environmental influence. There are seven environmental influences in the superuniverse. In the primary space level, there are 49. What will be the repercussions of this state of affairs? We believe that it will result in the conditioning of the post-Supreme Universe Spirits who are assigned to these realms as creative complements of the associated Universe Sons.
These post-Supreme Universe Sons and Spirits are those who had no chance to function as creators in the superuniverses. We know that the Creative Spirits of the present local universes become in personal nature like the supervising Master Spirit, thus bringing into existence the present seven basic orders of Creative Spirits. We hold that the primary space level will be productive of 49 different types of Creative Spirits.
SECTION 6
THE RESULTS OF THE INTERACTION OF 7 TIMES 7
Let us project our speculations forward in time to try to visualize certain conditions at the end of the third age. The primary space level is completed. The post-Supreme Universe Sons and Spirits have achieved the full expression and experience of creative function. Is it then possible --
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