speaks from abundance of heart
153:4.4(1714;3) what proceeds out of
m. spiritually defiles
153:3.5(1712;5) ceased to be crime when participated in by all
89:5.9(979;8) indwelling Adjuster is additional reason against
m. 74:7.6(836;2) low homicide rate in continental nation
72:10.2(818;5) primitive man did not recognize accidental death
70:10.3(794;8) primitive men could kill wives if paid for
70:10.11-12(796;1) among primitives
barbarous, monotonous
44:1.5(500;3)
earlier types of
m. appeal to immature or spiritually indolent individuals
44:1.6(500;4)
originated in worship chants
92:3.6(1006;3) angels enjoy our real
m. 38:2.1(419;1) better if Adam and Eve had survived
44:1.8(500;6) cannot elevate soul or nourish spirit
84:8.4(942;5) celestial associates of our musicians
44:1.7(500;5) celestial music
100,000 modes analogous to our
m. instruments
44:1.3(500;1)
harmony is universal code of spirit communication
44:1.4,8(500;2)
morontia functions often executed in rhythm
44:4.11(504;3)
spirit melodies are not material sound waves
44:1.1(499;3) expresses tempo of emotions
195:7.20(2080;5) flute played at mourning
152:1.1(1699;1) form of mathematical rhythm
12:9.2(141;3) gift of harmony occurs only once in 1000 mortals
44:1.8(500;6) harmony and rhythm spiritually akin to beauty
44:7.2(507;3) involves exertion of higher intellectual powers
44:1.6(500;4) limited range of mortal hearing
44:1.1(499;3) majority react to
m. with material muscles
44:1.5(500;3) military trained in
m. in continental nation
72:11.3(819;2) real musician could change course of a nation
44:1.8(500;6) Jesus embalmed with
188:1.4(2013;3) always stimulate religious feelings
92:1.4(1004;2) conciliating commissions evolve into explainers of
25:3.12(278;3) gather information from 1001 different sources
107:3.5(1180;1) mind reaches out to discover
42:12.1(483;1) particular mysteries
Adjuster fusion, making God and man one
112:7.2(1237;4)
ancestry of ultimatons
15:4.1(169;1)
cohesiveness of atoms, protons, and neutrons
42:8.1,6(478;5)
difference between finite and infinite
1:4.5(26;7)
does God suffer?
3:6.6(53;4)
does pattern of idea occupy space?
118:3.7(1297;8)
experiential secrets of other orders of personalities
13:2.8(149;1)
God's eternal purpose
4:0.1(54;1)
greatest
m. is divine indwelling of mortal minds
1:4.1(26;3),
40:7.1(448;8),
108:5.7(1192;2)
how Adjusters, not having prerogatives of will, select mortal subjects
107:7.2(1183;4)
how Eternal Son is derived from Father
6:0.4(73;4)
immanence and transcendence of God
5:5.6(69;1),
12:7.12(139;1)
Inspired Trinity Spirits
19:5.3(219;4)
Paradise Trinity
10:4.5(112;8)
personalizations of Mother Spirits
34:1.3(375;2)
reappearance of personality upon resurrection
30:4.8(341;5)
segmentation of energy
15:4.3(169;3)
time before creation of Havona
8:1.9(91;6)
undedicated temple on Jerusem
46:5.25(527;1)
versatility of Infinite Spirit
9:1.7(100;1) purpose of divine mysteries
Deities deem it proper to withhold certain things
13:1.5(144;5)
some
m., if revealed, would only confuse
13:1.6(145;1)
some
m., only faith can overcome
1:4.7(27;2)
some things better withheld
37:4.5(410;3)
tendency to prostrate oneself before
m. 89:4.1(977;3) there will always be a thousand
27:6.1(302;5) Augustus tried to destroy
98:3.6(1080;8) contended with Stoicism
195:3.3(2073;7) influenced Christianity
98:7.7(1084;6) Mithras supplanted Phrygian, Egyptian mysteries
98:5.1(1082;2) most popular were Cybele and Attis; Osiris and Isis; Mithras
98:4.2(1081;5) nonnational, interracial, personal, and fraternal
121:5.9(1337;5) offered hopes of personal salvation; provided diversion and excitement
98:3.9(1081;3),
121:5.6-16(1337;2) originated in Egypt and Levant
98:4.1(1081;4) Orphic brotherhood was the best
98:2.10(1079;7) pertained to some god's life, death, and rebirth
121:5.8(1337;4) plunged Greece into intellectual stagnation, moral depravity, spiritual poverty
98:2.10-11(1079;7),
98:3.5(1080;7) prepared way for Jesus, Christianity
121:5.6,12(1337;2) secret rites were sometimes gruesome
121:5.10(1337;6) Christian m. bordered on unreality; philosophically akin to pantheism
195:4.1(2074;7) factors which induce mystic state
100:5.10(1100;1) may become technique of reality avoidance
100:5.8(1099;6),
102:2.8(1121;1) mystic state characterized by diffusion of consciousness with vivid islands of focal attention
100:5.9(1099;7) mystics do not correctly visualize reality
130:4.4(1434;3) practical validations
91:7.5(1000;6) practice of presence of God is altogether praiseworthy
91:7.1(1000;2) reprehensible when leads to isolation or fanaticism
91:7.1(1000;2) ancients always sought supernatural explanations
81:2.5(901;8) creation of Eve from Adam's rib
74:8.3(837;2) men constantly enshroud human leaders with supernatural origins, miraculous careers
92:5.2(1008;4) Oriental minds delight in fairy stories
122:8.7(1352;3) prepared way for superior religion by assuming reality of supermaterial beings
103:9.4(1141;2) primitive man was a mythmaker
4:5.1(59;6) story of Jonah and whale important to Gadiah
130:1.2(1428;2)
rich Edomite; King David married widow of
97:9.10(1072;8) Salem leader of school at Kish
95:1.6(1043;1) Greek Jew, Mithraic high priest
132:3.1,11(1459;1) one of chief Mesopotamian deities
95:1.4(1042;5) blundered at Nazareth rejection
150:9.3(1686;6) Moses gathered descendants of
96:5.9(1059;1) came from Jerusalem to Nazareth to observe Jesus
123:6.8-9(1365;3) Thomas would not believe until seeing marks of
191:5.4(2043;2) used in crucifixion
187:2.1(2006;5) Joseph father of Jesus worked at
123:3.8(1360;3) at Jesus' 17th appearance
193:1sec(2053;3) Jesus' first pronouncement of divine nature to
143:5.7-8(1614;1) woman by the well; from Sychar
143:5sec(1612;4) first-born Life Carrier of Nebadon
36:1.2(396;3) after fusion, mortals receive their real
47:8.5(538;3),
108:3.3(1188;5) aristocracy based in part on name ownership
70:6.3(789;10) human subjects often known by numbers of their Adjusters
108:3.3(1188;5) parents' name pride in children's success
84:7.10,15(940;6) primitives regarded
n. as separate entities; could be pawned
88:5.5(971;7) revelators found it difficult to translate meaningfully
18:4.3(210;6)
(N's continue...)